Whiting Award Winners
Since 1985, the Foundation has supported creative writing through the Whiting Awards, which are given annually to ten emerging writers in fiction, nonfiction, poetry, and drama.
Our culture is based in the profundity things carry. We’re always trying to see the world the way our ancestors did—we feel less of a relationship to the natural world. There was a time when we dictated our beliefs and told ourselves what was real, or what was wrong or right. There weren’t any abstractions. We knew that our language came before the world.
The Banker trails behind me with his abacus
and crowd of yes-men. I hear
the gold coins rub together in his vest.
The stoplights remind me. And the scars
on my ankles and the nails in my mouth.
Once my father pointed his finger at me.
Once my mother kissed me on the lips in winter.
I could have been a man like those men
on the roof, eyes narrowed at me
like diamond cutters. In surgical gowns
and crucifix tie clips, tight bands of wires
wound beneath their chests –
they remind me of me. All in sync
they cup their ears to the antenna.
Quiet. The Jew Levine is coming to collect
with his chisels and his sack of flesh.
Aneita Jean never liked the men at the Klan rallies. It scared her not to see their faces. It made her uncomfortable that they all seemed to know her daddy, and that he knew them by their raspy voices. She would watch them circling around on the hill, their crosses aflame, and snuggle closer to her father’s chest.
“I want to leave, daddy,” she’d say softly, fearful they might overhear and come running back, robes flapping behind like hateful phantoms.
“Hush up, Jeannie.”
The Banker trails behind me with his abacus
and crowd of yes-men. I hear
the gold coins rub together in his vest.
The stoplights remind me. And the scars
on my ankles and the nails in my mouth.
Once my father pointed his finger at me.
Once my mother kissed me on the lips in winter.
I could have been a man like those men
on the roof, eyes narrowed at me
like diamond cutters. In surgical gowns
and crucifix tie clips, tight bands of wires
wound beneath their chests –
they remind me of me. All in sync
they cup their ears to the antenna.
Quiet. The Jew Levine is coming to collect
with his chisels and his sack of flesh.
so mama said no running, afraid
for me: shriveled lansones, sickly.
threat of skinned shins. cherry
glow of lola’s clove cigarettes,
smoke plumes sealing my throat.
or on my cheeks, plum rashes
blooming from playing in witchwillow.
these days, I don’t run much.
but I was only seven when I broke
a girl’s front teeth.
I had been in Ireland for six months, living mostly in Dublin, and I knew the unspoken rules of the Irish pub well enough to know that I was breaking most of them. I was a woman and I was alone. I was drinking stout instead of lager, a pint instead of a half pint. I was trying to pay for my own drink and, since there was no real lounge in this pub, I had no choice but to sit with the men. These were things a woman, traditionally, should not do, but I had a strong sense that in Ireland most rules had been created precisely that they might be broken…
Our culture is based in the profundity things carry. We’re always trying to see the world the way our ancestors did—we feel less of a relationship to the natural world. There was a time when we dictated our beliefs and told ourselves what was real, or what was wrong or right. There weren’t any abstractions. We knew that our language came before the world.
The Banker trails behind me with his abacus
and crowd of yes-men. I hear
the gold coins rub together in his vest.
The stoplights remind me. And the scars
on my ankles and the nails in my mouth.
Once my father pointed his finger at me.
Once my mother kissed me on the lips in winter.
I could have been a man like those men
on the roof, eyes narrowed at me
like diamond cutters. In surgical gowns
and crucifix tie clips, tight bands of wires
wound beneath their chests –
they remind me of me. All in sync
they cup their ears to the antenna.
Quiet. The Jew Levine is coming to collect
with his chisels and his sack of flesh.
Aneita Jean never liked the men at the Klan rallies. It scared her not to see their faces. It made her uncomfortable that they all seemed to know her daddy, and that he knew them by their raspy voices. She would watch them circling around on the hill, their crosses aflame, and snuggle closer to her father’s chest.
“I want to leave, daddy,” she’d say softly, fearful they might overhear and come running back, robes flapping behind like hateful phantoms.
“Hush up, Jeannie.”
The Banker trails behind me with his abacus
and crowd of yes-men. I hear
the gold coins rub together in his vest.
The stoplights remind me. And the scars
on my ankles and the nails in my mouth.
Once my father pointed his finger at me.
Once my mother kissed me on the lips in winter.
I could have been a man like those men
on the roof, eyes narrowed at me
like diamond cutters. In surgical gowns
and crucifix tie clips, tight bands of wires
wound beneath their chests –
they remind me of me. All in sync
they cup their ears to the antenna.
Quiet. The Jew Levine is coming to collect
with his chisels and his sack of flesh.
so mama said no running, afraid
for me: shriveled lansones, sickly.
threat of skinned shins. cherry
glow of lola’s clove cigarettes,
smoke plumes sealing my throat.
or on my cheeks, plum rashes
blooming from playing in witchwillow.
these days, I don’t run much.
but I was only seven when I broke
a girl’s front teeth.
I had been in Ireland for six months, living mostly in Dublin, and I knew the unspoken rules of the Irish pub well enough to know that I was breaking most of them. I was a woman and I was alone. I was drinking stout instead of lager, a pint instead of a half pint. I was trying to pay for my own drink and, since there was no real lounge in this pub, I had no choice but to sit with the men. These were things a woman, traditionally, should not do, but I had a strong sense that in Ireland most rules had been created precisely that they might be broken…