Whiting Award Winners
Since 1985, the Foundation has supported creative writing through the Whiting Awards, which are given annually to ten emerging writers in fiction, nonfiction, poetry, and drama.
Aneita Jean never liked the men at the Klan rallies. It scared her not to see their faces. It made her uncomfortable that they all seemed to know her daddy, and that he knew them by their raspy voices. She would watch them circling around on the hill, their crosses aflame, and snuggle closer to her father’s chest.
“I want to leave, daddy,” she’d say softly, fearful they might overhear and come running back, robes flapping behind like hateful phantoms.
“Hush up, Jeannie.”
When the future spoke—as it did every day now—it spoke through jukeboxes. In the paradise of affluence Dionne Warwick was always signing a Burt Bacharach song, as a Greek island came into view at starboard. The stars—movie actresses, pop singers, grizzled dissipated novelists, intellectual fashion designers—got hilariously drunk in ship’s bars, alternately fell half-naked down casino steps or announced their intention of filming the work of Genet or Ouspensky. The planet was their plaything. Having the power of free movement to and from anywhere, they jetted between Corfu and Bhutan and Seychelles, colliding briefly with one another to invent new psychic spaces, to share the new fun of the incandescent future.
There was an old buzka on Luther Street known as the Cat Woman, not because she kept cats but because she disposed of the neighborhood’s excess kittens. Fathers would bring them in cardboard boxes at night after the children were asleep and she would drown them in her wash machine. The wash machine was in the basement, an ancient model with a galvanized-metal tub that stood on legs and had a wringer. A thick cord connected it to a socket that hung from the ceiling and when she turned it on the light bulb in the basement would flicker and water begin to pour.
Shortly after Halloween, Ruthie Wittenberg, round-faced, black bangs clasped at her temples by blue plastic My Merry barrettes I coveted, the only girl in the class shorter than I, befriended me. From Ruthie I learned many things: how to fold the Land O’Lakes butter box so the Indian girl’s knees turned into boobies (Ruthie’s word; I didn’t admit to mine), the naughty version of the Bosco song. I learned why there were no Polish people in our school or in our neighborhood, though Milwaukee was full of them. They had to live, Ruthie told me, south of the Kinnickkinnick River, in basements. “Because they never wash,” Ruthie explained. They used their bathtubs for storing coal. They farted all the time from the odd food they ate: dogs, Ruthie said, among other things. I nodded. Back in Oklahoma we had Indians, pretty much the same. When I asked how you could tell if somebody was Polish, Ruthie said, “You’ll know it when you smell one.”
Who can give an account of occasions
Can mechanized description so falter
Can move toward gesture to scissor the outline
Each to enable a series of seconds breaking or burning
Can undo the work of a million years of human love
if I curse you just right
In 1959, Prentice Ross astounded his parents by enrolling in aviation school instead of going to Yale. Of course, being generous and humane people, Prentice’s parents didn’t have anything against pilots per se. It just happened that they had never met one, nor had they ever even thought of how a person became one. In fact, they knew not a single person who drove any machine at all (for a living, that is), so they were at a loss when they tried to imagine what their son’s future would be like.
Aneita Jean never liked the men at the Klan rallies. It scared her not to see their faces. It made her uncomfortable that they all seemed to know her daddy, and that he knew them by their raspy voices. She would watch them circling around on the hill, their crosses aflame, and snuggle closer to her father’s chest.
“I want to leave, daddy,” she’d say softly, fearful they might overhear and come running back, robes flapping behind like hateful phantoms.
“Hush up, Jeannie.”
When the future spoke—as it did every day now—it spoke through jukeboxes. In the paradise of affluence Dionne Warwick was always signing a Burt Bacharach song, as a Greek island came into view at starboard. The stars—movie actresses, pop singers, grizzled dissipated novelists, intellectual fashion designers—got hilariously drunk in ship’s bars, alternately fell half-naked down casino steps or announced their intention of filming the work of Genet or Ouspensky. The planet was their plaything. Having the power of free movement to and from anywhere, they jetted between Corfu and Bhutan and Seychelles, colliding briefly with one another to invent new psychic spaces, to share the new fun of the incandescent future.
There was an old buzka on Luther Street known as the Cat Woman, not because she kept cats but because she disposed of the neighborhood’s excess kittens. Fathers would bring them in cardboard boxes at night after the children were asleep and she would drown them in her wash machine. The wash machine was in the basement, an ancient model with a galvanized-metal tub that stood on legs and had a wringer. A thick cord connected it to a socket that hung from the ceiling and when she turned it on the light bulb in the basement would flicker and water begin to pour.
Shortly after Halloween, Ruthie Wittenberg, round-faced, black bangs clasped at her temples by blue plastic My Merry barrettes I coveted, the only girl in the class shorter than I, befriended me. From Ruthie I learned many things: how to fold the Land O’Lakes butter box so the Indian girl’s knees turned into boobies (Ruthie’s word; I didn’t admit to mine), the naughty version of the Bosco song. I learned why there were no Polish people in our school or in our neighborhood, though Milwaukee was full of them. They had to live, Ruthie told me, south of the Kinnickkinnick River, in basements. “Because they never wash,” Ruthie explained. They used their bathtubs for storing coal. They farted all the time from the odd food they ate: dogs, Ruthie said, among other things. I nodded. Back in Oklahoma we had Indians, pretty much the same. When I asked how you could tell if somebody was Polish, Ruthie said, “You’ll know it when you smell one.”
Who can give an account of occasions
Can mechanized description so falter
Can move toward gesture to scissor the outline
Each to enable a series of seconds breaking or burning
Can undo the work of a million years of human love
if I curse you just right
In 1959, Prentice Ross astounded his parents by enrolling in aviation school instead of going to Yale. Of course, being generous and humane people, Prentice’s parents didn’t have anything against pilots per se. It just happened that they had never met one, nor had they ever even thought of how a person became one. In fact, they knew not a single person who drove any machine at all (for a living, that is), so they were at a loss when they tried to imagine what their son’s future would be like.