Whiting Award Winners
Since 1985, the Foundation has supported creative writing through the Whiting Awards, which are given annually to ten emerging writers in fiction, nonfiction, poetry, and drama.
Spring of 1954, my mother stood at the threshold of Henry Picotte’s abandoned chicken house, a bouquet of hens dangling in either hand, and eyed the enormous prairie rattler coiled on the dirt floor. Killing the snake would be inconvenient, hampered as she was by a midterm pregnancy and the hysterical chickens swooping left and right around their new hoe, but a weapon would not have been hard to find. Stout diamond willow sticks leaned against every gatepost on the place, anywhere a man might step off a horse. Such readiness suggested an extended family of snakes, more than she wished to dwell on with her hands full of squawking chickens. Stepping back out, she hollered for my father to bring a spade.
Able God walked in slowly, dazed, then he stepped outside and turned to look at his neighbors, who were sitting in the narrow alley. He scanned their faces for answers, but they turned away, shifted on their low stools, and one after another, went into their rooms.
Inside, Able God paced the house, frustration coiling around his head. Had he had any doubt that the police were aware of his involvement, what he saw erased it. He looked out through the louvered window. He blundered his way manically through the chaos, tossing things aside. He pulled up the mattress, rifled through his clothes, heaped one on the other.
He noticed they had not taken his hidden wrap of marijuana, but his chess pieces were spilled all over the ground. He tried to gather them into a plastic bag, but his whole body trembled now, his eyes smarting with tears. The chess set was not meant to be scattered; the pieces were meant to be neatly arranged. How had the police known where he lived? Maybe Akudo had been arrested, but if so, why was the madam protecting her whereabouts?
We didn’t know much about addiction, about homelessness, but we knew how it could look. We’d watched a man nod into his own lap in the Tim Hortons on Abbott Street, had seen kids hawk lone red and white carnations in plastic sleeves to drivers on the interchange off-ramp. We’d heard the spellbound murmurs of the woman who sat all day at the bus shelter on Fillmore. We offered these people things we thought they’d want. Some days one said yes to a cheeseburger or a Filet-O-Fish or a hot coffee, and other days no one wanted anything but whatever coins and cash we had.
We were many times not helpful at all. One winter, Mary Lucille came across a man asleep next to the grocery carts in the Tops lot. She tapped him on the shoulder and asked, when he roused, if he wanted a ride to the shelter. He shook his head. Or, she said, she could take him to McDonald’s for a chicken sandwich, or fries, or a parfait.
“A parfait?” the man said. He squinted at her. “What the hell is a parfait?”
The bluet is a small flower, creamy-throated, that grows in patches in New England lawns. The bluet (French pronunciation) is the shaggy cornflower, growing wild in France. “The Bluet” is a poem I wrote. The Bluet is a painting of Joan Mitchell’s. The thick hard blue runs and holds. All of the, broken-up pieces of sky, hard sky, soft sky. Today I’ll take Joan’s giant vision, running and holding, staring you down with beauty. Though I need reject none. Bluet. “Bloo-ay.”
Over the years, I’ve found only one metaphor
that encapsulates the nature of what these AI
power players are: empires. During the long
era of European colonialism, empires seized
and extracted resources that were not their
own and exploited the labor of the people
they subjugated to mine, cultivate, and
refine those resources for the empire’s
enrichment. They projected racist,
dehumanizing ideas of their own superiority
and modernity to justify—and even entice the
conquered into accepting—the invasion of
sovereignty, the theft, and the subjugation.
They justified their quest for power by the
need to compete with other empires: In an
arms race, all bets are off. All this
ultimately served to entrench each empire’s
power and to drive its expansion and
progress. In the simplest terms, empires
amassed extraordinary riches across space and
time, through imposing a colonial world
order, at great expense to everyone else.
I thought, I bet the daughter’s glad she’s dead, because what her mother was doing, throwing herself into the grave on top of the box like that, looked funny. It looked funny because her mother was fat, and it looked so much like the mother was doing the Fat Man Dance, because her arms were spread out too, as if she were waiting for her daughter to spread out her arms also, and then they could hold hands and smack bellies together and dance in circles on the box just the way we always did in the summer when we did the Fat Man Dance. Because we always did the Fat Man Dance in the summer when we ran around with no clothes on and danced a lot because it was summer.
Spring of 1954, my mother stood at the threshold of Henry Picotte’s abandoned chicken house, a bouquet of hens dangling in either hand, and eyed the enormous prairie rattler coiled on the dirt floor. Killing the snake would be inconvenient, hampered as she was by a midterm pregnancy and the hysterical chickens swooping left and right around their new hoe, but a weapon would not have been hard to find. Stout diamond willow sticks leaned against every gatepost on the place, anywhere a man might step off a horse. Such readiness suggested an extended family of snakes, more than she wished to dwell on with her hands full of squawking chickens. Stepping back out, she hollered for my father to bring a spade.
Able God walked in slowly, dazed, then he stepped outside and turned to look at his neighbors, who were sitting in the narrow alley. He scanned their faces for answers, but they turned away, shifted on their low stools, and one after another, went into their rooms.
Inside, Able God paced the house, frustration coiling around his head. Had he had any doubt that the police were aware of his involvement, what he saw erased it. He looked out through the louvered window. He blundered his way manically through the chaos, tossing things aside. He pulled up the mattress, rifled through his clothes, heaped one on the other.
He noticed they had not taken his hidden wrap of marijuana, but his chess pieces were spilled all over the ground. He tried to gather them into a plastic bag, but his whole body trembled now, his eyes smarting with tears. The chess set was not meant to be scattered; the pieces were meant to be neatly arranged. How had the police known where he lived? Maybe Akudo had been arrested, but if so, why was the madam protecting her whereabouts?
We didn’t know much about addiction, about homelessness, but we knew how it could look. We’d watched a man nod into his own lap in the Tim Hortons on Abbott Street, had seen kids hawk lone red and white carnations in plastic sleeves to drivers on the interchange off-ramp. We’d heard the spellbound murmurs of the woman who sat all day at the bus shelter on Fillmore. We offered these people things we thought they’d want. Some days one said yes to a cheeseburger or a Filet-O-Fish or a hot coffee, and other days no one wanted anything but whatever coins and cash we had.
We were many times not helpful at all. One winter, Mary Lucille came across a man asleep next to the grocery carts in the Tops lot. She tapped him on the shoulder and asked, when he roused, if he wanted a ride to the shelter. He shook his head. Or, she said, she could take him to McDonald’s for a chicken sandwich, or fries, or a parfait.
“A parfait?” the man said. He squinted at her. “What the hell is a parfait?”
The bluet is a small flower, creamy-throated, that grows in patches in New England lawns. The bluet (French pronunciation) is the shaggy cornflower, growing wild in France. “The Bluet” is a poem I wrote. The Bluet is a painting of Joan Mitchell’s. The thick hard blue runs and holds. All of the, broken-up pieces of sky, hard sky, soft sky. Today I’ll take Joan’s giant vision, running and holding, staring you down with beauty. Though I need reject none. Bluet. “Bloo-ay.”
Over the years, I’ve found only one metaphor
that encapsulates the nature of what these AI
power players are: empires. During the long
era of European colonialism, empires seized
and extracted resources that were not their
own and exploited the labor of the people
they subjugated to mine, cultivate, and
refine those resources for the empire’s
enrichment. They projected racist,
dehumanizing ideas of their own superiority
and modernity to justify—and even entice the
conquered into accepting—the invasion of
sovereignty, the theft, and the subjugation.
They justified their quest for power by the
need to compete with other empires: In an
arms race, all bets are off. All this
ultimately served to entrench each empire’s
power and to drive its expansion and
progress. In the simplest terms, empires
amassed extraordinary riches across space and
time, through imposing a colonial world
order, at great expense to everyone else.
I thought, I bet the daughter’s glad she’s dead, because what her mother was doing, throwing herself into the grave on top of the box like that, looked funny. It looked funny because her mother was fat, and it looked so much like the mother was doing the Fat Man Dance, because her arms were spread out too, as if she were waiting for her daughter to spread out her arms also, and then they could hold hands and smack bellies together and dance in circles on the box just the way we always did in the summer when we did the Fat Man Dance. Because we always did the Fat Man Dance in the summer when we ran around with no clothes on and danced a lot because it was summer.