Whiting Award Winners

Shortly after Halloween, Ruthie Wittenberg, round-faced, black bangs clasped at her temples by blue plastic My Merry barrettes I coveted, the only girl in the class shorter than I, befriended me. From Ruthie I learned many things: how to fold the Land O’Lakes butter box so the Indian girl’s knees turned into boobies (Ruthie’s word; I didn’t admit to mine), the naughty version of the Bosco song. I learned why there were no Polish people in our school or in our neighborhood, though Milwaukee was full of them. They had to live, Ruthie told me, south of the Kinnickkinnick River, in basements. “Because they never wash,” Ruthie explained. They used their bathtubs for storing coal. They farted all the time from the odd food they ate: dogs, Ruthie said, among other things. I nodded. Back in Oklahoma we had Indians, pretty much the same. When I asked how you could tell if somebody was Polish, Ruthie said, “You’ll know it when you smell one.”

When I say my wives are cages, I don’t mean I’m a bird.

Collapsible shelves, they hide their usefulness when not

in use. All my wives contain terrariums: terrible and fetid

atmospheres in which their salamander selves linger atop

damp rocks. Their hands are damp as the tissues they ball

in their hands, though none of my wives could make a fist,

not even if I asked, no, not even if I commanded them to,

an amusing idea I must someday revisit. My wives are like

the Small Mammal House at the zoo, their rooms kept dark

so visitors may view their nocturnal truths, that anonymous

wakefulness we sleepers do not care to know. None of my

wives are like lanterns, nor do their ribs sing with canaries...

Six monarch butterfly cocoons

            Clinging to the back of your throat –

            you could feel their gold wings trembling.

You were alarmed. You felt infested.

In the downstairs bathroom of the family home,

            gagging to spit them out –

                        and a voice saying, Don’t, don’t –

It happened inside a single room.

For me. Forgive me

If you feel with this assertion I diminish you

Or the integrity of your story.

But it’s true: I was nowhere, there,

On the frayed brown carpet, between two beds—

Mine to the right, my brother’s to the left—

Counting the tiny holes

In the radiator cover, dark eyes

Piercing through painted-white metal.

When I looked around, I saw nothing that I was.

Not even other nothings, like me.

Do you think I take from you?

I do not take from you, I am you.

I’m a Bolshevik now as well, I said, drawing myself up proudly. Bolshevism, I continued, drawing on notions I’d mastered just two or three days previous, is an international movement. I raised a mud-stained finger. Along lines of class.

But not along yours, child! said the first woman kindly. I had made the mistake of telling them about my family.

There’d be no place for Karl Peter Voxlauers in their movement, I promise you, the ex-lieutenant put in.

Best thing that he’s dead, then, I suppose, I said. That quieted them awhile.

“It’s bad to hit children.” I felt silly for saying something this obvious, so I tried hiding my inanity with more words. “When I was in higher secondary, the untouchables sat in the back of the class. The teachers couldn’t slap the untouchables because then they would be touching them. The untouchables knew this and would always be talking. Sometimes the teachers became very angry, and to shut up the untouchables they threw pieces of chalk at them. And the untouchables, because all the students sat on the floor, would race around on their hands and knees, dodging the chalk.”

When I churned my arms to show how swiftly the untouchables crawled, Asha laughed and said, “My teachers only hit with rulers.”