Whiting Award Winners
Since 1985, the Foundation has supported creative writing through the Whiting Awards, which are given annually to ten emerging writers in fiction, nonfiction, poetry, and drama.
Since we began to live in Desolation years ago, friends have said that if it were not for their children, professions, political activism, mortgages, debts to spouses of ex-choice, and bad knees, they would gladly do what we do. “We uphold the culture of our generation,” they tell us. “You and Mark live its dream side.” Their envy does not detect the physical costs of professional vagrancy. Far from armchairs, ceilings, sock drawers, and a street address, but within sight of the downslide toward retirement, we are out here dragging heavy rafts and sleeping on the ground, underpants full of sand. When others travel with us on a ranger patrol, at the end of the trip Mark always asks the rhetorical “Would you like to have my job?” “It has been really nice,” they answer, sprinting up the boat ramp to their Land Cruisers.
SARA
I don't think $20 is much for a bribe.
LOWELL
Isn't it? American? I was hoping it was a whole hell of a lot.
SARA
Maybe. Guys who work in airports make a lot of funny money different ways.
LOWELL
Oh but, oh, well. Yeah. Fuck. Well it was my first bribe.
…after dozens of visits, I stopped buying the paintings. Scenes of bright peasant life, or lovely little children in uniforms filing into school, pictures of grand bourgeois families dancing in a hall beneath towering hi-fi speakers, or of shocking voodoo ceremonies in blacks and reds with decapitated chickens flapping in blood and women writhing, panoramas of bustling, abundant markets, paintings of primeval forests, with lions, giraffes, panthers and other animals no Haitian has ever seen at home, where the wildest animal is the crocodile or the flamingo, or the tarantula. It’s hard to keep looking at those paintings, but these Haitian artists paint them over and over again, as though they can’t get this nightmare out of their system. For months, a vendor tried to sell me this one painting, of a church interior, because I made the mistake of looking at it. He started at thirty dollars, laughably high but negotiable. Still, for a long time I couldn’t bring myself to buy it, no matter how badly the stooped and stuttering art dealer wanted to get rid of it, no matter how low he would go. I had promised myself no more paintings.
There are no limits to our verbs, our forms:
think of the knife
that slits an orange or bundled iris stems, the one strapped
to the rooster’s varnished spur. The dagger, poniard, dirk.
Edge that snips the line, whittles an owl, juliennes, traces a lip.
A cut, an incision, a gouge. In Sudan, the story goes, when the slogan
of reform was The Future’s in Your Hands, men scavenged the streets
waving machetes, hacking off hands above the wrist, asking
How will you hold the future now? The stiletto, the skean, the scythe,
The choosing, the mark, the tool. Beneath a concrete bridge,
shirtless & drunk, a boy works his way through the swallows’ nests,
slashing until each mud cone-shape drops into the river, dissolves.
Yet to say so is hardly enough. To say pigsticker’s, bayonet, shiv.
The experience of reading Sex and Race is one of embrace and recoil as Rogers indiscriminately loads us down with the provable and the forever dodgy, the serious and the frivolous. Sometimes his footnotes, not always adequate or acceptable, tell when he was at work on a given aspect of his subject, in the way that an itemized credit card bill is a diary, a record of movement. The references go in clusters: in the 1920s, he was reading about Syria, Palestine, Arabia, and Persia; in the 1930s, he was reading the memoirs of English travelers in Africa. Sometimes, he clearly couldn’t go back to a particular library or text to check his facts again. And sometimes Sex and Race reads as though it had threatened to consume him, because the first-person voice breaks through in the book at times of what could be called narrative stress.
I had a husband. He was alive and I was yelling at him from upstairs, yelling downstairs, yelling, Ray! I can’t find them! They’re not here! And my husband did not answer, which annoyed me, because he frequently did not answer my questions or my calls in the way that the people you spend the most time around often do not feel obliged to do. I yelled down the stairs some more, and then I walked down the stairs and I saw him, with his head kind of bent to the side on his left shoulder and his legs straight and turned out and his arms draped over the sides of the easy chair as if the easy chair were a piece of clothing and he was wearing it like a cape. His eyes were closed and his mouth was slack. I walked up to him and yelled at him, which is when I realized that there was another reason he was not answering me, and so I shook him, which did nothing but move him, slightly. He was a big man, with big hands and freckles all across his face, and some white hair left on the top of his head. He was very handsome.
Since we began to live in Desolation years ago, friends have said that if it were not for their children, professions, political activism, mortgages, debts to spouses of ex-choice, and bad knees, they would gladly do what we do. “We uphold the culture of our generation,” they tell us. “You and Mark live its dream side.” Their envy does not detect the physical costs of professional vagrancy. Far from armchairs, ceilings, sock drawers, and a street address, but within sight of the downslide toward retirement, we are out here dragging heavy rafts and sleeping on the ground, underpants full of sand. When others travel with us on a ranger patrol, at the end of the trip Mark always asks the rhetorical “Would you like to have my job?” “It has been really nice,” they answer, sprinting up the boat ramp to their Land Cruisers.
SARA
I don't think $20 is much for a bribe.
LOWELL
Isn't it? American? I was hoping it was a whole hell of a lot.
SARA
Maybe. Guys who work in airports make a lot of funny money different ways.
LOWELL
Oh but, oh, well. Yeah. Fuck. Well it was my first bribe.
…after dozens of visits, I stopped buying the paintings. Scenes of bright peasant life, or lovely little children in uniforms filing into school, pictures of grand bourgeois families dancing in a hall beneath towering hi-fi speakers, or of shocking voodoo ceremonies in blacks and reds with decapitated chickens flapping in blood and women writhing, panoramas of bustling, abundant markets, paintings of primeval forests, with lions, giraffes, panthers and other animals no Haitian has ever seen at home, where the wildest animal is the crocodile or the flamingo, or the tarantula. It’s hard to keep looking at those paintings, but these Haitian artists paint them over and over again, as though they can’t get this nightmare out of their system. For months, a vendor tried to sell me this one painting, of a church interior, because I made the mistake of looking at it. He started at thirty dollars, laughably high but negotiable. Still, for a long time I couldn’t bring myself to buy it, no matter how badly the stooped and stuttering art dealer wanted to get rid of it, no matter how low he would go. I had promised myself no more paintings.
There are no limits to our verbs, our forms:
think of the knife
that slits an orange or bundled iris stems, the one strapped
to the rooster’s varnished spur. The dagger, poniard, dirk.
Edge that snips the line, whittles an owl, juliennes, traces a lip.
A cut, an incision, a gouge. In Sudan, the story goes, when the slogan
of reform was The Future’s in Your Hands, men scavenged the streets
waving machetes, hacking off hands above the wrist, asking
How will you hold the future now? The stiletto, the skean, the scythe,
The choosing, the mark, the tool. Beneath a concrete bridge,
shirtless & drunk, a boy works his way through the swallows’ nests,
slashing until each mud cone-shape drops into the river, dissolves.
Yet to say so is hardly enough. To say pigsticker’s, bayonet, shiv.
The experience of reading Sex and Race is one of embrace and recoil as Rogers indiscriminately loads us down with the provable and the forever dodgy, the serious and the frivolous. Sometimes his footnotes, not always adequate or acceptable, tell when he was at work on a given aspect of his subject, in the way that an itemized credit card bill is a diary, a record of movement. The references go in clusters: in the 1920s, he was reading about Syria, Palestine, Arabia, and Persia; in the 1930s, he was reading the memoirs of English travelers in Africa. Sometimes, he clearly couldn’t go back to a particular library or text to check his facts again. And sometimes Sex and Race reads as though it had threatened to consume him, because the first-person voice breaks through in the book at times of what could be called narrative stress.
I had a husband. He was alive and I was yelling at him from upstairs, yelling downstairs, yelling, Ray! I can’t find them! They’re not here! And my husband did not answer, which annoyed me, because he frequently did not answer my questions or my calls in the way that the people you spend the most time around often do not feel obliged to do. I yelled down the stairs some more, and then I walked down the stairs and I saw him, with his head kind of bent to the side on his left shoulder and his legs straight and turned out and his arms draped over the sides of the easy chair as if the easy chair were a piece of clothing and he was wearing it like a cape. His eyes were closed and his mouth was slack. I walked up to him and yelled at him, which is when I realized that there was another reason he was not answering me, and so I shook him, which did nothing but move him, slightly. He was a big man, with big hands and freckles all across his face, and some white hair left on the top of his head. He was very handsome.