Whiting Award Winners
Since 1985, the Foundation has supported creative writing through the Whiting Awards, which are given annually to ten emerging writers in fiction, nonfiction, poetry, and drama.
By the time the pregnant woman for whom Anna was waiting walked up, the trailhead was quiet enough to make the chirping of birds seem jarring. As Anna pulled a plastic bag of pills from her pocket and settled across from the pregnant woman at a picnic table, she registered the fear on the woman’s face. Her distress, as Anna understood it, was less about a breach of Texas law than about the possibility that her husband, who was violent, might find out what she was doing. Hands shaking, the woman told Anna that she was already raising three children and had been trying to save enough money to remove them from a dangerous home. The prospect of having another child, she said, was like “getting a death sentence.” She couldn’t vanish from her household for a day without explanation, travel to a state where abortion is legal, and pay seven hundred dollars to a doctor for a prescription. Anna’s pills, which were free, were her best option. Taking the baggie and some instructions on how to take the medication, the woman thanked Anna and fled the park, hoping that her husband would never realize she’d been gone.
Some of the subjects covered during Gamal’s hour of talk: the great friendship they will have; the difficulty Gamal has accepting Ib’s name—he prefers to call him Ibrahim; the movies of Kaleemt Ishtwud; the language of Arabic, which Gamal will make Ib speak like one good Arab Man, which Gamal says is the language everyone in the world knows; felucca rides on the Nile; the English language, the greatest language on earth, which Ib will teach Gamal to speak like on good English Man; this great beauty the singer Paula Abdul, but what is she a servant of (abdul means “servant of”) and how can we make her visit our house which we will build together near the Pyramids; the Pyramids, which Gamal feels one moment are the great monuments of the world we know, the next moment, garbage heaps, where bad people sell bad things that do not make Egypt look good; the right of a man to marry a woman for a few weeks, a very necessary right, men are much stronger and fairer this way, men grow beards more quickly, men walk in straight lines.
I wanted for her sake to undo it,
I asked her to forget. There wouldn’t be
time for us since I was married. I’d made her want
another time, when, whole, impossibly together,
we’d rescue my avowal, which was a curse.
Though I asked her not to, she went on
waiting for that time and, by the tree where I
couldn’t get away to meet her, waiting
undismayed, heartsick, eighteen.
Dear Yu Honor
Yu may rmember me when yu visits prison
here I am Walter Boyd Leadbelly #42738
yo best big niger from Sugarland Farm
wit my stella guitar and songs yu like
I play it all like a black machine for yu loud an slow
Down in the valley What a frend we have in
Jesus an I Sugarland shuffle like pickin cotton far as
eye cn see I need my freedom like yu said yu was gone give me
yur honor all I need a second chance rmembr me
yu sed I was som niger som niger need they pardon
GOVERNOR
thank yu for yo kind kind hand yo wisdum.
Copyright 2004 by Tyehimba Jess. Published by Verse Press. Reprinted with permission of the author and Wave Books.
As Frankel muses on Progress in his Hillman Minx, Ed Markowitz wearily drives a rented Fiat to the Oriental Institute. He had not wanted to go on the day of his arrival, but this is the only time he can be sure to see Mujahid Rashaf, who is returning to Saudi Arabia within the week. Rashaf is an Oxford fellow and the son of a merchant prince. He will provide just the reasoned yet religious opinions that Markowitz seeks for his book, Terrorism: A Civilized Creed.
…one morning at the very end I heard him calling me in the rain. He was on top of our house in boxer shorts, yelling. Our neighbor tried to drive him off the roof by throwing a pot of geraniums at him. My dad started ripping apart the chimney and pitching bricks down on me and everybody else on the front lawn. We had to call the authorities. For a while he thought he was Jesus in a hospital called St. Judas, but it was really St. Jude’s and my dad, of course, wasn’t Jesus.
By the time the pregnant woman for whom Anna was waiting walked up, the trailhead was quiet enough to make the chirping of birds seem jarring. As Anna pulled a plastic bag of pills from her pocket and settled across from the pregnant woman at a picnic table, she registered the fear on the woman’s face. Her distress, as Anna understood it, was less about a breach of Texas law than about the possibility that her husband, who was violent, might find out what she was doing. Hands shaking, the woman told Anna that she was already raising three children and had been trying to save enough money to remove them from a dangerous home. The prospect of having another child, she said, was like “getting a death sentence.” She couldn’t vanish from her household for a day without explanation, travel to a state where abortion is legal, and pay seven hundred dollars to a doctor for a prescription. Anna’s pills, which were free, were her best option. Taking the baggie and some instructions on how to take the medication, the woman thanked Anna and fled the park, hoping that her husband would never realize she’d been gone.
Some of the subjects covered during Gamal’s hour of talk: the great friendship they will have; the difficulty Gamal has accepting Ib’s name—he prefers to call him Ibrahim; the movies of Kaleemt Ishtwud; the language of Arabic, which Gamal will make Ib speak like one good Arab Man, which Gamal says is the language everyone in the world knows; felucca rides on the Nile; the English language, the greatest language on earth, which Ib will teach Gamal to speak like on good English Man; this great beauty the singer Paula Abdul, but what is she a servant of (abdul means “servant of”) and how can we make her visit our house which we will build together near the Pyramids; the Pyramids, which Gamal feels one moment are the great monuments of the world we know, the next moment, garbage heaps, where bad people sell bad things that do not make Egypt look good; the right of a man to marry a woman for a few weeks, a very necessary right, men are much stronger and fairer this way, men grow beards more quickly, men walk in straight lines.
I wanted for her sake to undo it,
I asked her to forget. There wouldn’t be
time for us since I was married. I’d made her want
another time, when, whole, impossibly together,
we’d rescue my avowal, which was a curse.
Though I asked her not to, she went on
waiting for that time and, by the tree where I
couldn’t get away to meet her, waiting
undismayed, heartsick, eighteen.
Dear Yu Honor
Yu may rmember me when yu visits prison
here I am Walter Boyd Leadbelly #42738
yo best big niger from Sugarland Farm
wit my stella guitar and songs yu like
I play it all like a black machine for yu loud an slow
Down in the valley What a frend we have in
Jesus an I Sugarland shuffle like pickin cotton far as
eye cn see I need my freedom like yu said yu was gone give me
yur honor all I need a second chance rmembr me
yu sed I was som niger som niger need they pardon
GOVERNOR
thank yu for yo kind kind hand yo wisdum.
Copyright 2004 by Tyehimba Jess. Published by Verse Press. Reprinted with permission of the author and Wave Books.
As Frankel muses on Progress in his Hillman Minx, Ed Markowitz wearily drives a rented Fiat to the Oriental Institute. He had not wanted to go on the day of his arrival, but this is the only time he can be sure to see Mujahid Rashaf, who is returning to Saudi Arabia within the week. Rashaf is an Oxford fellow and the son of a merchant prince. He will provide just the reasoned yet religious opinions that Markowitz seeks for his book, Terrorism: A Civilized Creed.
…one morning at the very end I heard him calling me in the rain. He was on top of our house in boxer shorts, yelling. Our neighbor tried to drive him off the roof by throwing a pot of geraniums at him. My dad started ripping apart the chimney and pitching bricks down on me and everybody else on the front lawn. We had to call the authorities. For a while he thought he was Jesus in a hospital called St. Judas, but it was really St. Jude’s and my dad, of course, wasn’t Jesus.