Whiting Award Winners
Since 1985, the Foundation has supported creative writing through the Whiting Awards, which are given annually to ten emerging writers in fiction, nonfiction, poetry, and drama.
The tow truck lurched a few yards, dappling everyone with mud. Bobby’s ruined knee spurted a red arc. Then another. And another. The men watched, bewildered and afraid. They had slaughtered hogs in autumn and field-dressed deer in the woods. They’d seen mangled men dragged from the mines—crushed, turned blue from lack of oxygen, charred by a shaft fire. But none had watched a man slowly die.
I wanted for her sake to undo it,
I asked her to forget. There wouldn’t be
time for us since I was married. I’d made her want
another time, when, whole, impossibly together,
we’d rescue my avowal, which was a curse.
Though I asked her not to, she went on
waiting for that time and, by the tree where I
couldn’t get away to meet her, waiting
undismayed, heartsick, eighteen.
I have a truly horrible dream which invariably occurs on the nights I am Lenoreless in my bed. I am attempting to stimulate the clitoris of Queen Victoria with the back of a tortoise-shell hairbrush. Her voluminous skirts swirl around her waist and my head. Her enormous cottage-cheese thighs rest heavy on my shoulders, spill out in front of my sweating face. The clanking of pounds of jewelry is heard as she shifts to offer herself at best advantage. There are odors. The Queen’s impatient breathing is thunder above me as I kneel at the throne. Time passes. Finally her voice is heard, overhead, metalled with disgust and frustration: “We are not aroused.” I am punched in the arm by a guard and flung into a pit at the bottom of which boil the figures of countless mice. I awake with a mouth full of fur. Begging for more time. A ribbed brush.
For me, to be a feminist is to answer the question “Are women human?” with a yes. It is not about whether women are better than, worse than or identical with men. And it’s certainly not about trading personal liberty – abortion, divorce, sexual self-expression—for social protection as wives and mothers, as pro-life feminists propose. It’s about justice, fairness and access to the broad range of human experience. It’s about women consulting their own well-being and being judged as individuals rather than as members of a class with one personality, one social function, one road to happiness. It’s about women having intrinsic value as persons rather than contingent value as a means to an end for others: fetuses, children, “the family,” men.
I have a garden in my brain
shaped like a maze
I lose myself
in, it seems. They only look for me
sometimes. I don’t like my dreams.
The nurses quarrel over where I am
hiding. I hear from inside
a bush. One is crisp
and cuts; one pinches. I’d like to push
them each somewhere.
They both think it’s funny
here. The laughter sounds like diesels.
I won’t come out because I’m lazy.
You start to like the needles.
You start to want to crazy.
The tow truck lurched a few yards, dappling everyone with mud. Bobby’s ruined knee spurted a red arc. Then another. And another. The men watched, bewildered and afraid. They had slaughtered hogs in autumn and field-dressed deer in the woods. They’d seen mangled men dragged from the mines—crushed, turned blue from lack of oxygen, charred by a shaft fire. But none had watched a man slowly die.
I wanted for her sake to undo it,
I asked her to forget. There wouldn’t be
time for us since I was married. I’d made her want
another time, when, whole, impossibly together,
we’d rescue my avowal, which was a curse.
Though I asked her not to, she went on
waiting for that time and, by the tree where I
couldn’t get away to meet her, waiting
undismayed, heartsick, eighteen.
I have a truly horrible dream which invariably occurs on the nights I am Lenoreless in my bed. I am attempting to stimulate the clitoris of Queen Victoria with the back of a tortoise-shell hairbrush. Her voluminous skirts swirl around her waist and my head. Her enormous cottage-cheese thighs rest heavy on my shoulders, spill out in front of my sweating face. The clanking of pounds of jewelry is heard as she shifts to offer herself at best advantage. There are odors. The Queen’s impatient breathing is thunder above me as I kneel at the throne. Time passes. Finally her voice is heard, overhead, metalled with disgust and frustration: “We are not aroused.” I am punched in the arm by a guard and flung into a pit at the bottom of which boil the figures of countless mice. I awake with a mouth full of fur. Begging for more time. A ribbed brush.
For me, to be a feminist is to answer the question “Are women human?” with a yes. It is not about whether women are better than, worse than or identical with men. And it’s certainly not about trading personal liberty – abortion, divorce, sexual self-expression—for social protection as wives and mothers, as pro-life feminists propose. It’s about justice, fairness and access to the broad range of human experience. It’s about women consulting their own well-being and being judged as individuals rather than as members of a class with one personality, one social function, one road to happiness. It’s about women having intrinsic value as persons rather than contingent value as a means to an end for others: fetuses, children, “the family,” men.
I have a garden in my brain
shaped like a maze
I lose myself
in, it seems. They only look for me
sometimes. I don’t like my dreams.
The nurses quarrel over where I am
hiding. I hear from inside
a bush. One is crisp
and cuts; one pinches. I’d like to push
them each somewhere.
They both think it’s funny
here. The laughter sounds like diesels.
I won’t come out because I’m lazy.
You start to like the needles.
You start to want to crazy.