Whiting Award Winners
Since 1985, the Foundation has supported creative writing through the Whiting Awards, which are given annually to ten emerging writers in fiction, nonfiction, poetry, and drama.
After some time my husband reached over to hold my hand, which reminded me that at least there was this, at least we still had hands that remembered how to love each other, two bone-and-flesh flaps that hadn't complicated their simple love by speaking or thinking or being disappointed or having memories. They just held and were held and that is all. Oh, to be a hand.
There was a space across which you and your shadow, pacing,
broke,
and around you pockets of shadow, sucking, shutting.
By now the talk had changed.
There was a liquid of wall and stove and space-behind-the-stove.
And x where the mirror had been.
And x where the window had been.
And x where my hand slid over the tabletop breaking a glass.
There were shadows in the shadows, and in there were cuts.
That I commune with the dead as I oil your feet. My house at the throat of the river, the door to this world, I wait for you. That I ask of the spirit and receive the knowledges: yerbabuena, vela de virgen, baño de alhucema. Cut the joint at the hoof & fatten the soup. Accept this offering, thank the plant. That I love you with the knowledge of our ways lost to violence. That you will call me up from the silt in your bones.
We don’t have the remotest idea of what we might find or do there, but America—Canada in our minds is automatically subsumed under that category—has for us the old fabulous associations: streets paved with gold, the goose that laid the golden egg. There is also that book about Canada from the war. And, my father reminds my mother, whose impulses really draw her toward Israel, in Canada there is no war, and there never will be. Canada is the land of peace. In Israel, there’s a constant danger of war, and they take even girls into the army. Does she want her daughters to end up on a battlefield? Does she herself want to go through a war again?
A bobwhite sounds through larks
and jays, the wringing-wet shade,
as in the first world, before Adam
understood their sharp iambs,
when the refrain could’ve been
anything’s: plant or animal, or light
so pure it sang. Even now
how absolute, how wondrously
primitive the singularity rings –
shouting its name, its name,
its name… till from elsewhere
an echo swells through April-thick wings
as if addressing some question
on the presence of parallels.
Aneita Jean never liked the men at the Klan rallies. It scared her not to see their faces. It made her uncomfortable that they all seemed to know her daddy, and that he knew them by their raspy voices. She would watch them circling around on the hill, their crosses aflame, and snuggle closer to her father’s chest.
“I want to leave, daddy,” she’d say softly, fearful they might overhear and come running back, robes flapping behind like hateful phantoms.
“Hush up, Jeannie.”
After some time my husband reached over to hold my hand, which reminded me that at least there was this, at least we still had hands that remembered how to love each other, two bone-and-flesh flaps that hadn't complicated their simple love by speaking or thinking or being disappointed or having memories. They just held and were held and that is all. Oh, to be a hand.
There was a space across which you and your shadow, pacing,
broke,
and around you pockets of shadow, sucking, shutting.
By now the talk had changed.
There was a liquid of wall and stove and space-behind-the-stove.
And x where the mirror had been.
And x where the window had been.
And x where my hand slid over the tabletop breaking a glass.
There were shadows in the shadows, and in there were cuts.
That I commune with the dead as I oil your feet. My house at the throat of the river, the door to this world, I wait for you. That I ask of the spirit and receive the knowledges: yerbabuena, vela de virgen, baño de alhucema. Cut the joint at the hoof & fatten the soup. Accept this offering, thank the plant. That I love you with the knowledge of our ways lost to violence. That you will call me up from the silt in your bones.
We don’t have the remotest idea of what we might find or do there, but America—Canada in our minds is automatically subsumed under that category—has for us the old fabulous associations: streets paved with gold, the goose that laid the golden egg. There is also that book about Canada from the war. And, my father reminds my mother, whose impulses really draw her toward Israel, in Canada there is no war, and there never will be. Canada is the land of peace. In Israel, there’s a constant danger of war, and they take even girls into the army. Does she want her daughters to end up on a battlefield? Does she herself want to go through a war again?
A bobwhite sounds through larks
and jays, the wringing-wet shade,
as in the first world, before Adam
understood their sharp iambs,
when the refrain could’ve been
anything’s: plant or animal, or light
so pure it sang. Even now
how absolute, how wondrously
primitive the singularity rings –
shouting its name, its name,
its name… till from elsewhere
an echo swells through April-thick wings
as if addressing some question
on the presence of parallels.
Aneita Jean never liked the men at the Klan rallies. It scared her not to see their faces. It made her uncomfortable that they all seemed to know her daddy, and that he knew them by their raspy voices. She would watch them circling around on the hill, their crosses aflame, and snuggle closer to her father’s chest.
“I want to leave, daddy,” she’d say softly, fearful they might overhear and come running back, robes flapping behind like hateful phantoms.
“Hush up, Jeannie.”