Whiting Award Winners
Since 1985, the Foundation has supported creative writing through the Whiting Awards, which are given annually to ten emerging writers in fiction, nonfiction, poetry, and drama.
She went to school with other Russian-speaking children, some of whom were Latvian Jews, sons and daughters of the lucky few who had been hidden away by righteous gentiles, or who had fought with the famous 43rd Latvian Rifle Guards Battalion of the Soviet army. The others, like her own family, had moved to Riga after the war, their families mostly intact, having spent the war in the eastern evacuation zones.
Some of her schoolteachers were survivors themselves, but no one knew for sure. The survivors, they were silent. They had not yet been glorified, honoured, beatified. They simply went about their lives as best they could. Only decades later did my mother find out that the school principal, Nina Dmitrievna Alieva, was an inmate in Salaspils concentration camp. Only later did she learn of rumours that their strict chorus teacher had climbed out of a ditch in Rumbula.
Gruel, crumbs on a table
of ice, a labyrinth of snow:
and infinite distances
in the small box of the kitchen.
Mother chopped pieces
of her heart into the skillet.
Brother and I heard oil sizzle
until we huddled in shame.
She salted the meat with tears.
She cried if we ate
and cried if we refused to eat,
warning You’ll go hungry.
His hand had fallen as she moved. His expression was perplexed, one she’d seen a hundred times on teachers’ faces when they turned from the problem under study to that of the class’s persistent incomprehension. She turned away, to her flowers, and when she straightened, felt the shift in his gaze as if she’d been inside of it and now it were being withdrawn, unpinning her will, that went to him and away and stayed all at once. He said, “I’ve frightened you.”
OGUN SIZE:
So she tells Oya she pregnant with Shango’s baby. Just walked up to Oya with them hips you know and was like my name Shun, I got his baby so you ain’t shit to him. And see Oya can’t have no kids. Everybody know that. Now she scared she gone lose Shango. Which would be good if she left the nigga… But she can’t see that, nah she got to show him how much she willing to do for Shango. How far she willing to go for Shango. So she can’t give him no child, she cut off her ear.
OSHOOSI SIZE:
What!
OGUN SIZE:
Put it in a bowl and walked it to him while he was watching TV at her house. She ain’ scream or nothing… Cut off her ear and gave it to him. Say, I don’t want nobody but you. Say this mark me as yours…
As the icon passes on its route through the crowds, pilgrims struggle to get close enough to touch the pavilion, running their hands ardently over its sides. Women walk toward it on their knees. Hundreds of these pilgrims have waited all night in the courtyard of the church, hoping for dreams of the Virgin. Families who want a favor from the Virgin often designate a female member to come to Tinos and crawl to the church on her knees up the main street, while motorcycles and cars speed around her. The shots of the women performing this act make them look like amputees, as if the logic of this beseeching forces them to impersonate the disabled in order to be healed.
There is a strange world
in the changing of a light bulb,
the waxing of a bookshelf
I think I could grow by,
as into a dusty dream
in which each day layers
against one just past
and molds the one to come,
content as cabbage
drudging towards harvest.
She went to school with other Russian-speaking children, some of whom were Latvian Jews, sons and daughters of the lucky few who had been hidden away by righteous gentiles, or who had fought with the famous 43rd Latvian Rifle Guards Battalion of the Soviet army. The others, like her own family, had moved to Riga after the war, their families mostly intact, having spent the war in the eastern evacuation zones.
Some of her schoolteachers were survivors themselves, but no one knew for sure. The survivors, they were silent. They had not yet been glorified, honoured, beatified. They simply went about their lives as best they could. Only decades later did my mother find out that the school principal, Nina Dmitrievna Alieva, was an inmate in Salaspils concentration camp. Only later did she learn of rumours that their strict chorus teacher had climbed out of a ditch in Rumbula.
Gruel, crumbs on a table
of ice, a labyrinth of snow:
and infinite distances
in the small box of the kitchen.
Mother chopped pieces
of her heart into the skillet.
Brother and I heard oil sizzle
until we huddled in shame.
She salted the meat with tears.
She cried if we ate
and cried if we refused to eat,
warning You’ll go hungry.
His hand had fallen as she moved. His expression was perplexed, one she’d seen a hundred times on teachers’ faces when they turned from the problem under study to that of the class’s persistent incomprehension. She turned away, to her flowers, and when she straightened, felt the shift in his gaze as if she’d been inside of it and now it were being withdrawn, unpinning her will, that went to him and away and stayed all at once. He said, “I’ve frightened you.”
OGUN SIZE:
So she tells Oya she pregnant with Shango’s baby. Just walked up to Oya with them hips you know and was like my name Shun, I got his baby so you ain’t shit to him. And see Oya can’t have no kids. Everybody know that. Now she scared she gone lose Shango. Which would be good if she left the nigga… But she can’t see that, nah she got to show him how much she willing to do for Shango. How far she willing to go for Shango. So she can’t give him no child, she cut off her ear.
OSHOOSI SIZE:
What!
OGUN SIZE:
Put it in a bowl and walked it to him while he was watching TV at her house. She ain’ scream or nothing… Cut off her ear and gave it to him. Say, I don’t want nobody but you. Say this mark me as yours…
As the icon passes on its route through the crowds, pilgrims struggle to get close enough to touch the pavilion, running their hands ardently over its sides. Women walk toward it on their knees. Hundreds of these pilgrims have waited all night in the courtyard of the church, hoping for dreams of the Virgin. Families who want a favor from the Virgin often designate a female member to come to Tinos and crawl to the church on her knees up the main street, while motorcycles and cars speed around her. The shots of the women performing this act make them look like amputees, as if the logic of this beseeching forces them to impersonate the disabled in order to be healed.
There is a strange world
in the changing of a light bulb,
the waxing of a bookshelf
I think I could grow by,
as into a dusty dream
in which each day layers
against one just past
and molds the one to come,
content as cabbage
drudging towards harvest.