Whiting Award Winners
Since 1985, the Foundation has supported creative writing through the Whiting Awards, which are given annually to ten emerging writers in fiction, nonfiction, poetry, and drama.
It was 1943. The agency that helped smuggle Jews into Switzerland had sent them, this third trip, to collect money from the rich and—for the time being—protected Jews in the Italian Zone. Tomorrow they would be returning with enough money for six families to escape to Geneva. Maxim wondered what this farm girl would make of such information. He wondered when his name, and his mother’s and brother’s, would reach the top of the list. He wondered if she would do more than kiss him if he tried. He looked at her, her full lips and pretty face. She turned onto her side and pulled her jacket closer.
He watched the sky and thought of all the fires the world had ever seen, fires from wars, fires from bombs. So much smoke. Where has it all gone? New smoke curled beneath wisps of old, drifting ever higher, higher. Where does it all go? He inhaled deeply and his insides burned, and Vernon knew all that smoke was now just the air we breathe.
The congregation began to rustle in preparation for Sister Pearl. Sister Pearl had been the choir headmistress for forever and a day. She claimed many times that she lost her voice singing for the devil. Sometime in her twenties she decided she wanted to sing the dirty blues, like Aretha Franklin. She quit the church and started singing along the Chitlin Circuit in Chattanooga, Nashville, Louisville, and on up to Chicago. One day, she said, the Lord took her voice away, and that’s when she returned to church.
Adrian Piper took photos of her naked body while reading The Critique of Pure Reason to make sure her body was still there. I don’t want to talk about “the black body.” Where is such a thing? I am not inside of anything. I want the monad. I want integration, but not the kind that requires “white” and “black” to participate. Integration as the move from a dualist Cartesian world to the monist’s world, so that transcendence is a misnomer—there being nothing to get beyond, to get above or around. In this single world-substance, everywhere is home; everything is forever; and everyone is inalienable.
Once, I read a story—or maybe I imagined a
story—of two children ages eight and twelve
discovering the dead body of the grandmother
who was taking care of them. The older child,
a girl, took responsibility then. Feeding her
younger brother, covering the body, keeping
life going, until the smell got too much, and
they asked a neighbor for help. They were, of
course, rescued. But I often wonder what they
were rescued from. It is good, of course, if
they were brought into a place of safety,
steady reliable meals, home, and hopefully
love and care. But somewhere in me the feeling
of hurtling alone is itself the feeling of
home, a human truth the size of the universe,
the size of my mother and me in a motel with
no future to be certain of. I would never want
that for myself or for my children. I would
never want that for anyone. And yet sometimes,
I want it for myself.
Excerpts from ANOTHER WORD FOR LOVE: A MEMOIR by Carvell Wallace. Copyright © 2024 by Carvell Wallace. Reprinted by permission of Farrar, Straus and Giroux. All Rights Reserved.
I draw the curtains. The room darkens, but
the mirror still reflects a crescent moon.
I pull the crescent out, a rigid curve
that softens into a length of cloth.
I wrap the cloth around my eyes,
and I’m peering through a crack in the wall
revealing a landscape of snow.
It was 1943. The agency that helped smuggle Jews into Switzerland had sent them, this third trip, to collect money from the rich and—for the time being—protected Jews in the Italian Zone. Tomorrow they would be returning with enough money for six families to escape to Geneva. Maxim wondered what this farm girl would make of such information. He wondered when his name, and his mother’s and brother’s, would reach the top of the list. He wondered if she would do more than kiss him if he tried. He looked at her, her full lips and pretty face. She turned onto her side and pulled her jacket closer.
He watched the sky and thought of all the fires the world had ever seen, fires from wars, fires from bombs. So much smoke. Where has it all gone? New smoke curled beneath wisps of old, drifting ever higher, higher. Where does it all go? He inhaled deeply and his insides burned, and Vernon knew all that smoke was now just the air we breathe.
The congregation began to rustle in preparation for Sister Pearl. Sister Pearl had been the choir headmistress for forever and a day. She claimed many times that she lost her voice singing for the devil. Sometime in her twenties she decided she wanted to sing the dirty blues, like Aretha Franklin. She quit the church and started singing along the Chitlin Circuit in Chattanooga, Nashville, Louisville, and on up to Chicago. One day, she said, the Lord took her voice away, and that’s when she returned to church.
Adrian Piper took photos of her naked body while reading The Critique of Pure Reason to make sure her body was still there. I don’t want to talk about “the black body.” Where is such a thing? I am not inside of anything. I want the monad. I want integration, but not the kind that requires “white” and “black” to participate. Integration as the move from a dualist Cartesian world to the monist’s world, so that transcendence is a misnomer—there being nothing to get beyond, to get above or around. In this single world-substance, everywhere is home; everything is forever; and everyone is inalienable.
Once, I read a story—or maybe I imagined a
story—of two children ages eight and twelve
discovering the dead body of the grandmother
who was taking care of them. The older child,
a girl, took responsibility then. Feeding her
younger brother, covering the body, keeping
life going, until the smell got too much, and
they asked a neighbor for help. They were, of
course, rescued. But I often wonder what they
were rescued from. It is good, of course, if
they were brought into a place of safety,
steady reliable meals, home, and hopefully
love and care. But somewhere in me the feeling
of hurtling alone is itself the feeling of
home, a human truth the size of the universe,
the size of my mother and me in a motel with
no future to be certain of. I would never want
that for myself or for my children. I would
never want that for anyone. And yet sometimes,
I want it for myself.
Excerpts from ANOTHER WORD FOR LOVE: A MEMOIR by Carvell Wallace. Copyright © 2024 by Carvell Wallace. Reprinted by permission of Farrar, Straus and Giroux. All Rights Reserved.
I draw the curtains. The room darkens, but
the mirror still reflects a crescent moon.
I pull the crescent out, a rigid curve
that softens into a length of cloth.
I wrap the cloth around my eyes,
and I’m peering through a crack in the wall
revealing a landscape of snow.