Whiting Award Winners
Since 1985, the Foundation has supported creative writing through the Whiting Awards, which are given annually to ten emerging writers in fiction, nonfiction, poetry, and drama.
That night my daddy came in my room and sat the edge of my bed with his back to me, his long-john shirt whitening a space in the dark. He told me that had been no man at all, but a ghost, a Confederate soldier, and I stiffened in my iron bed. Here was thick with ghosts, he told me, and told me not to be afraid, but I was, that the first one I ever saw and me maybe four years old. After he left I cried with the blanket up over my head, listening for those ghost boots slapping up the stairs.
They had been watching Lena for a month. The sound technician, a barrel-chested man with whom he had not previously worked, had introduced himself simply as Bear. Bear recorded her telephone conversations, leaving him to photograph her comings and goings. In her file at the Bureau, there were many Lenas. She appeared in a slew of black-and-white pictures, bundled in a woolen coat, talking to the downstairs neighbor, inspecting potatoes and carrots at the vegetable market. On warmer days, she stretched beside the window, the sill like a barre, and he had frozen her in her contortions. When the damp wind sank its teeth until it pierced his bones, she stood at the shut window in a thick sweater sipping coffee from a shallow cup that she held in both hands. In the pictures she was usually looking out. He liked to think that she had caught sight of something she had been expecting.
Intercourse with resuscitated wife for particular number of days, superstitious act designed to insure safe operation of household machinery. Electricity mourns the absence of the energy form (wife) within the household’s walls by stalling its flow to the outlets. As such, an improvised friction needs to take the place of electricity, to goad the natural currents back to their proper levels. This is achieved with the dead wife. She must be found, revived, and then penetrated until heat fills the room, until the toaster is shooting bread onto the floor, until she is smiling beneath you with black teeth and grabbing your bottom. Then the vacuum rides by and no one is pushing it, it is on full steam. Days flip past in chunks of fake light, and the intercourse is placed in the back of the mind. But it is always there, that moving into a static-ridden corpse that once spoke familiar messages in the morning when the sun was new.
“He says, why should some people live like kings and the rest like rats? And why should the wealthy, enamored with Europe and the West, dictate how the whole country should dress, talk, live? What if we like our chadors and our Koran? What if we want our own mullahs to rule us, not that saint – what’s his name?” She taps her fingers on the dashboard, trying to remember the name. “ Morteza told me he is worshipped in Europe… I know! Saint Laurent, or something like that…”
“Yves Saint Laurent?” Farnaz laughs. “He’s not a saint, Habibeh. He’s a designer. That’s just his name.”
The next day I piled my possessions among the goats and chickens and boxes tied with string on the roof of a taxi brousse, squeezed in with the Senegalese passengers, and went to Dakar. I got the key to my new house, took a pregnancy test, and arranged a round-trip flight to Washington, D.C. Every Peace Corps volunteer was allowed one abortion.
Later, when O’Neil imagines the accident—in the days and weeks that follow, and then for years to come—he imagines that it occurs in silence, and that his parents’ eyes are closed. Their eyes are closed like children asleep in a car at night, their faces and bodies in perfect, trusting repose, his father at the wheel, his mother beside him, and though it makes no sense to think it, he sees them holding hands—as O’Neil will one day hold his daughter’s hand when a nightmare has awakened her, to tell her that he is there beside her, that in sleep we have nothing to fear.
That night my daddy came in my room and sat the edge of my bed with his back to me, his long-john shirt whitening a space in the dark. He told me that had been no man at all, but a ghost, a Confederate soldier, and I stiffened in my iron bed. Here was thick with ghosts, he told me, and told me not to be afraid, but I was, that the first one I ever saw and me maybe four years old. After he left I cried with the blanket up over my head, listening for those ghost boots slapping up the stairs.
They had been watching Lena for a month. The sound technician, a barrel-chested man with whom he had not previously worked, had introduced himself simply as Bear. Bear recorded her telephone conversations, leaving him to photograph her comings and goings. In her file at the Bureau, there were many Lenas. She appeared in a slew of black-and-white pictures, bundled in a woolen coat, talking to the downstairs neighbor, inspecting potatoes and carrots at the vegetable market. On warmer days, she stretched beside the window, the sill like a barre, and he had frozen her in her contortions. When the damp wind sank its teeth until it pierced his bones, she stood at the shut window in a thick sweater sipping coffee from a shallow cup that she held in both hands. In the pictures she was usually looking out. He liked to think that she had caught sight of something she had been expecting.
Intercourse with resuscitated wife for particular number of days, superstitious act designed to insure safe operation of household machinery. Electricity mourns the absence of the energy form (wife) within the household’s walls by stalling its flow to the outlets. As such, an improvised friction needs to take the place of electricity, to goad the natural currents back to their proper levels. This is achieved with the dead wife. She must be found, revived, and then penetrated until heat fills the room, until the toaster is shooting bread onto the floor, until she is smiling beneath you with black teeth and grabbing your bottom. Then the vacuum rides by and no one is pushing it, it is on full steam. Days flip past in chunks of fake light, and the intercourse is placed in the back of the mind. But it is always there, that moving into a static-ridden corpse that once spoke familiar messages in the morning when the sun was new.
“He says, why should some people live like kings and the rest like rats? And why should the wealthy, enamored with Europe and the West, dictate how the whole country should dress, talk, live? What if we like our chadors and our Koran? What if we want our own mullahs to rule us, not that saint – what’s his name?” She taps her fingers on the dashboard, trying to remember the name. “ Morteza told me he is worshipped in Europe… I know! Saint Laurent, or something like that…”
“Yves Saint Laurent?” Farnaz laughs. “He’s not a saint, Habibeh. He’s a designer. That’s just his name.”
The next day I piled my possessions among the goats and chickens and boxes tied with string on the roof of a taxi brousse, squeezed in with the Senegalese passengers, and went to Dakar. I got the key to my new house, took a pregnancy test, and arranged a round-trip flight to Washington, D.C. Every Peace Corps volunteer was allowed one abortion.
Later, when O’Neil imagines the accident—in the days and weeks that follow, and then for years to come—he imagines that it occurs in silence, and that his parents’ eyes are closed. Their eyes are closed like children asleep in a car at night, their faces and bodies in perfect, trusting repose, his father at the wheel, his mother beside him, and though it makes no sense to think it, he sees them holding hands—as O’Neil will one day hold his daughter’s hand when a nightmare has awakened her, to tell her that he is there beside her, that in sleep we have nothing to fear.