Whiting Award Winners
Since 1985, the Foundation has supported creative writing through the Whiting Awards, which are given annually to ten emerging writers in fiction, nonfiction, poetry, and drama.
The experience of reading Sex and Race is one of embrace and recoil as Rogers indiscriminately loads us down with the provable and the forever dodgy, the serious and the frivolous. Sometimes his footnotes, not always adequate or acceptable, tell when he was at work on a given aspect of his subject, in the way that an itemized credit card bill is a diary, a record of movement. The references go in clusters: in the 1920s, he was reading about Syria, Palestine, Arabia, and Persia; in the 1930s, he was reading the memoirs of English travelers in Africa. Sometimes, he clearly couldn’t go back to a particular library or text to check his facts again. And sometimes Sex and Race reads as though it had threatened to consume him, because the first-person voice breaks through in the book at times of what could be called narrative stress.
The hotel staff placed a pitcher of water on each table next to a small stack of translucent cups. I couldn’t help but shake my head at that. We would have been better off, I figured, taking Imam Saleem’s suggestion and just staying put at the Temple. The kitchen sisters would have at least given us some fruit punch and sugar cookies. Hell, had we asked nice enough, they might have made us some fried chicken and potato salad. If we were trying to throw money around like Rockefellers, why not put it in the building fund or pay zakat? But I was a one-man HVAC operation, with little more than a truck, some tools, and a house I was just three mortgage payments away from owning outright. As far as those brothers were concerned, I was too ordinary, based on outward appearances, to be an example.
There are the trash eaters: there are the diamond eaters. The diamond eaters are biblical; the trash eaters only so much in that they are lepers. I am on the side of the trash eaters, though I have eaten so many diamonds they are now poking through my skin. Everyone tries to figure out how to overcome the embarrassment of existing.
“The American girl will judge the leg contest!” they announced. I was still hoping that I had misunderstood them, even as German techno music was turned on and all the boys in the camp, ages eight to fourteen, were paraded out behind a screen that hid their bodies from the waist up; identifying numbers had been pinned to their shorts. I was given a clipboard with a form on which to rate their legs on a scale from one to ten. Gripped by panic, I stared at the clipboard. Nothing in either my life experience or my studies had prepared me to judge an adolescent boys’ leg contest. Finally the English teacher, who appeared to understand my predicament, whispered to me some scores of her own devising, and I wrote them on the form as if I had thought of them myself.
MOSES
yo ass gon rise up to yo full potential too
gon git up off dis block
man
you remember
dat sunday school
ol reverend Missus be like
(as reverend missus)
sed uh
do you wanna cross dat river now chillun
sed uh
do you wanna cross dat river now chillum
KITCH
(gasping)
pass ovuh
MOSES
yeah nigga damn
i feel like we cud do dis shit
you feel me
git up off dis block
KITCH
amen!
MOSES
be all we cud be
KITCH
yes lawd!
The tow truck lurched a few yards, dappling everyone with mud. Bobby’s ruined knee spurted a red arc. Then another. And another. The men watched, bewildered and afraid. They had slaughtered hogs in autumn and field-dressed deer in the woods. They’d seen mangled men dragged from the mines—crushed, turned blue from lack of oxygen, charred by a shaft fire. But none had watched a man slowly die.
The experience of reading Sex and Race is one of embrace and recoil as Rogers indiscriminately loads us down with the provable and the forever dodgy, the serious and the frivolous. Sometimes his footnotes, not always adequate or acceptable, tell when he was at work on a given aspect of his subject, in the way that an itemized credit card bill is a diary, a record of movement. The references go in clusters: in the 1920s, he was reading about Syria, Palestine, Arabia, and Persia; in the 1930s, he was reading the memoirs of English travelers in Africa. Sometimes, he clearly couldn’t go back to a particular library or text to check his facts again. And sometimes Sex and Race reads as though it had threatened to consume him, because the first-person voice breaks through in the book at times of what could be called narrative stress.
The hotel staff placed a pitcher of water on each table next to a small stack of translucent cups. I couldn’t help but shake my head at that. We would have been better off, I figured, taking Imam Saleem’s suggestion and just staying put at the Temple. The kitchen sisters would have at least given us some fruit punch and sugar cookies. Hell, had we asked nice enough, they might have made us some fried chicken and potato salad. If we were trying to throw money around like Rockefellers, why not put it in the building fund or pay zakat? But I was a one-man HVAC operation, with little more than a truck, some tools, and a house I was just three mortgage payments away from owning outright. As far as those brothers were concerned, I was too ordinary, based on outward appearances, to be an example.
There are the trash eaters: there are the diamond eaters. The diamond eaters are biblical; the trash eaters only so much in that they are lepers. I am on the side of the trash eaters, though I have eaten so many diamonds they are now poking through my skin. Everyone tries to figure out how to overcome the embarrassment of existing.
“The American girl will judge the leg contest!” they announced. I was still hoping that I had misunderstood them, even as German techno music was turned on and all the boys in the camp, ages eight to fourteen, were paraded out behind a screen that hid their bodies from the waist up; identifying numbers had been pinned to their shorts. I was given a clipboard with a form on which to rate their legs on a scale from one to ten. Gripped by panic, I stared at the clipboard. Nothing in either my life experience or my studies had prepared me to judge an adolescent boys’ leg contest. Finally the English teacher, who appeared to understand my predicament, whispered to me some scores of her own devising, and I wrote them on the form as if I had thought of them myself.
MOSES
yo ass gon rise up to yo full potential too
gon git up off dis block
man
you remember
dat sunday school
ol reverend Missus be like
(as reverend missus)
sed uh
do you wanna cross dat river now chillun
sed uh
do you wanna cross dat river now chillum
KITCH
(gasping)
pass ovuh
MOSES
yeah nigga damn
i feel like we cud do dis shit
you feel me
git up off dis block
KITCH
amen!
MOSES
be all we cud be
KITCH
yes lawd!
The tow truck lurched a few yards, dappling everyone with mud. Bobby’s ruined knee spurted a red arc. Then another. And another. The men watched, bewildered and afraid. They had slaughtered hogs in autumn and field-dressed deer in the woods. They’d seen mangled men dragged from the mines—crushed, turned blue from lack of oxygen, charred by a shaft fire. But none had watched a man slowly die.