Whiting Award Winners
Since 1985, the Foundation has supported creative writing through the Whiting Awards, which are given annually to ten emerging writers in fiction, nonfiction, poetry, and drama.
Rat-baiting was the premier betting sport of the nineteenth century. Its prestige can be gauged in economic terms, circa 1875: admission to a then illegal prizefight between humans cost fifty cents, to dogfights and cockfights $2, while a fight pitting a dog against rats ran anywhere from $1.50 if the dog faced five rats or fewer, up to $5, in proportion to the number of rats. In the eighteenth century the biggest draw had been bearbaiting, but that sport gradually dissipated as the number of available bears decreased, although matches continued to be held up to the Civil War, notably in McLaughlin’s bear pit at First Avenue and Tenth Street. For a while, dog-vs.-raccoon contests were popular, but rats were so readily available that they came to dominate the scene; boys were paid to catch them, at a rate of five to twelve cents a head.
Coyotes invade. They claim to be the truth.
Black bears nose the bougainvillea, moving
eastward, indiscriminate, original.
Our sinks back up, our toilets will not drain,
our nature disobediently tends toward nature.
Once, when I was a very little girl in a bubble bath, I asked my father why I had a belly button. He was sitting on the toilet lid reading while I splashed. He peered at me over the top of his book.
“So you know where your center is,” he said.
“Why do I need to know where my center is?” I asked.
“So you don’t lose your balance,” he said. “Your center is where all the different parts of who you are come together. It used to connect you to your mother and to the beginning of human history in Africa.” I cannot be certain this is true, but when I remember him saying this, I hear his voice catch on the word mother.
In the locker room we unhooked our bras, hoping
shower steam kept us invisible,
but our souls showed, our prepubescent fuzz.
Stockings hung from shower rods like biblical snakes.
Who would learn first? we wondered, and drew breasts
in goofy loops until Sister Angelica banged
her ruler, and we printed the same confession
a hundred times, her shadow crossing
our spiral notebooks, her eyes like old
spiders. Ginnie learned and got a heart-shaped
locket, then a shotgun wedding ring.
Heather gave birth so often she forgot,
she said, what caused it. Becky’s womb was lost
in an abortionist’s garage. We said good-bye
in the Immaculate Conception parking lot.
Still, nuns click their beads in memory of us,
how we strolled, arms linked, singing,
into the world of women where all deaths begin.
I don’t know why or how
Sometimes in August a maple
Will drop through a leaf burned through
Its tender parts with coral
While the veins keep green –
A rare device of color.
When I found such a one
I acted the despoiler,
Taking it from the woods
To give a friend for a trifle,
But her mind was on good deeds
And I turned shy and fearful.
To remain :: is to grieve
:: is to answer
:: what side of the río
we crown
:: or
:: where your ancestors
Coffin
Rat-baiting was the premier betting sport of the nineteenth century. Its prestige can be gauged in economic terms, circa 1875: admission to a then illegal prizefight between humans cost fifty cents, to dogfights and cockfights $2, while a fight pitting a dog against rats ran anywhere from $1.50 if the dog faced five rats or fewer, up to $5, in proportion to the number of rats. In the eighteenth century the biggest draw had been bearbaiting, but that sport gradually dissipated as the number of available bears decreased, although matches continued to be held up to the Civil War, notably in McLaughlin’s bear pit at First Avenue and Tenth Street. For a while, dog-vs.-raccoon contests were popular, but rats were so readily available that they came to dominate the scene; boys were paid to catch them, at a rate of five to twelve cents a head.
Coyotes invade. They claim to be the truth.
Black bears nose the bougainvillea, moving
eastward, indiscriminate, original.
Our sinks back up, our toilets will not drain,
our nature disobediently tends toward nature.
Once, when I was a very little girl in a bubble bath, I asked my father why I had a belly button. He was sitting on the toilet lid reading while I splashed. He peered at me over the top of his book.
“So you know where your center is,” he said.
“Why do I need to know where my center is?” I asked.
“So you don’t lose your balance,” he said. “Your center is where all the different parts of who you are come together. It used to connect you to your mother and to the beginning of human history in Africa.” I cannot be certain this is true, but when I remember him saying this, I hear his voice catch on the word mother.
In the locker room we unhooked our bras, hoping
shower steam kept us invisible,
but our souls showed, our prepubescent fuzz.
Stockings hung from shower rods like biblical snakes.
Who would learn first? we wondered, and drew breasts
in goofy loops until Sister Angelica banged
her ruler, and we printed the same confession
a hundred times, her shadow crossing
our spiral notebooks, her eyes like old
spiders. Ginnie learned and got a heart-shaped
locket, then a shotgun wedding ring.
Heather gave birth so often she forgot,
she said, what caused it. Becky’s womb was lost
in an abortionist’s garage. We said good-bye
in the Immaculate Conception parking lot.
Still, nuns click their beads in memory of us,
how we strolled, arms linked, singing,
into the world of women where all deaths begin.
I don’t know why or how
Sometimes in August a maple
Will drop through a leaf burned through
Its tender parts with coral
While the veins keep green –
A rare device of color.
When I found such a one
I acted the despoiler,
Taking it from the woods
To give a friend for a trifle,
But her mind was on good deeds
And I turned shy and fearful.
To remain :: is to grieve
:: is to answer
:: what side of the río
we crown
:: or
:: where your ancestors
Coffin