Whiting Award Winners
Since 1985, the Foundation has supported creative writing through the Whiting Awards, which are given annually to ten emerging writers in fiction, nonfiction, poetry, and drama.
In Lima, dying is the local sport. Those who die in phantasmagoric fashion, violently, spectacularly, are celebrated in the fifty-cent papers beneath appropriately gory headlines: DRIVER GETS MELON BURST or NARCO SHOOTOUT, BYSTANDERS EAT LEAD. I don’t work at that kind of newspaper, but if I did, I would write those headlines too. Like my father, I never refuse work. I’ve covered drug busts, double homicides, fires at discos and markets, traffic accidents, bombs in shopping centers. I’ve profiled corrupt politicians, drunken has-been soccer players, artists who hate the world. But I’ve never covered the unexpected death of a middle-aged worker in a public hospital. Mourned by his wife. His child. His other wife. Her children.
My father’s dying was not news.
“Three words,” Gaz said. “Motion. Picture. History.” He got up, circled the table as he explained his movie: en route to Earth from a distant solar system, the crew of the Valedictorian crash-lands on a hostile planet inhabited by bat-winged pygmies, lobster-clawed cannibals, two-headed vampires. “That’s where your stuff comes in. I’m going to splice up your movies with mine.” He went on about the mixing-up of genres, chop-suey cinema, bringing together East and West. “We’d be the ambassadors of international film!”
“What’s your thinking on this?” Checkers asked me in Tagalog. “Is this man serious? Is he just an American fool?”
“Ask how much he’ll pay,” I said, “get twenty percent more, give him the movies, and show him to the door.”
If there is a ground, then there are bodies beneath it.
If the bodies know my name, then I am said to be protected.
If I am spoken for, then I could've died a number of times.
If I am still here, then I am speaking for the dirt.
If there is dirt, then there is my mouth wet and ripe with questions.
The shambles of the gods stretches for miles,
a salvage yard where the smell of hot chrome rises,
where finned bodies lie beached and rusting,
and their names recall great chiefs
and tribes and the empowering animals.
Thunderbird, Winnebago, Mustang, Pontiac –
you must say these names out loud. You must
strip the radios in which the myths survive.
Repeat: Wi-Yuh returns to abolish the custom of killing
the beasts for their names. Leave the road maps
on the dashboards. Learn the song of spawning fish.
…one morning at the very end I heard him calling me in the rain. He was on top of our house in boxer shorts, yelling. Our neighbor tried to drive him off the roof by throwing a pot of geraniums at him. My dad started ripping apart the chimney and pitching bricks down on me and everybody else on the front lawn. We had to call the authorities. For a while he thought he was Jesus in a hospital called St. Judas, but it was really St. Jude’s and my dad, of course, wasn’t Jesus.
Aneita Jean never liked the men at the Klan rallies. It scared her not to see their faces. It made her uncomfortable that they all seemed to know her daddy, and that he knew them by their raspy voices. She would watch them circling around on the hill, their crosses aflame, and snuggle closer to her father’s chest.
“I want to leave, daddy,” she’d say softly, fearful they might overhear and come running back, robes flapping behind like hateful phantoms.
“Hush up, Jeannie.”
In Lima, dying is the local sport. Those who die in phantasmagoric fashion, violently, spectacularly, are celebrated in the fifty-cent papers beneath appropriately gory headlines: DRIVER GETS MELON BURST or NARCO SHOOTOUT, BYSTANDERS EAT LEAD. I don’t work at that kind of newspaper, but if I did, I would write those headlines too. Like my father, I never refuse work. I’ve covered drug busts, double homicides, fires at discos and markets, traffic accidents, bombs in shopping centers. I’ve profiled corrupt politicians, drunken has-been soccer players, artists who hate the world. But I’ve never covered the unexpected death of a middle-aged worker in a public hospital. Mourned by his wife. His child. His other wife. Her children.
My father’s dying was not news.
“Three words,” Gaz said. “Motion. Picture. History.” He got up, circled the table as he explained his movie: en route to Earth from a distant solar system, the crew of the Valedictorian crash-lands on a hostile planet inhabited by bat-winged pygmies, lobster-clawed cannibals, two-headed vampires. “That’s where your stuff comes in. I’m going to splice up your movies with mine.” He went on about the mixing-up of genres, chop-suey cinema, bringing together East and West. “We’d be the ambassadors of international film!”
“What’s your thinking on this?” Checkers asked me in Tagalog. “Is this man serious? Is he just an American fool?”
“Ask how much he’ll pay,” I said, “get twenty percent more, give him the movies, and show him to the door.”
If there is a ground, then there are bodies beneath it.
If the bodies know my name, then I am said to be protected.
If I am spoken for, then I could've died a number of times.
If I am still here, then I am speaking for the dirt.
If there is dirt, then there is my mouth wet and ripe with questions.
The shambles of the gods stretches for miles,
a salvage yard where the smell of hot chrome rises,
where finned bodies lie beached and rusting,
and their names recall great chiefs
and tribes and the empowering animals.
Thunderbird, Winnebago, Mustang, Pontiac –
you must say these names out loud. You must
strip the radios in which the myths survive.
Repeat: Wi-Yuh returns to abolish the custom of killing
the beasts for their names. Leave the road maps
on the dashboards. Learn the song of spawning fish.
…one morning at the very end I heard him calling me in the rain. He was on top of our house in boxer shorts, yelling. Our neighbor tried to drive him off the roof by throwing a pot of geraniums at him. My dad started ripping apart the chimney and pitching bricks down on me and everybody else on the front lawn. We had to call the authorities. For a while he thought he was Jesus in a hospital called St. Judas, but it was really St. Jude’s and my dad, of course, wasn’t Jesus.
Aneita Jean never liked the men at the Klan rallies. It scared her not to see their faces. It made her uncomfortable that they all seemed to know her daddy, and that he knew them by their raspy voices. She would watch them circling around on the hill, their crosses aflame, and snuggle closer to her father’s chest.
“I want to leave, daddy,” she’d say softly, fearful they might overhear and come running back, robes flapping behind like hateful phantoms.
“Hush up, Jeannie.”