Whiting Award Winners
Since 1985, the Foundation has supported creative writing through the Whiting Awards, which are given annually to ten emerging writers in fiction, nonfiction, poetry, and drama.
You are told when to sleep and when to wake up. If you spend too much time in your bedroom, it indicates that you’re being antisocial; if you do sit in the common areas, but don’t interact with the other patients, you’re probably depressed or overly inward or perhaps even catatonic. Humans might all be ciphers to one another, but people with mental illness are particularly opaque because of our broken brains; we cannot be trusted about anything, including our own experiences.
I have come to see family history as similar to architecture in certain ways. Like architecture, it is quiet. It encompasses, but does not necessarily demand attention. You might not even notice that it’s there. Like architecture, too, family history can suddenly loom into consciousness. For example, you can sit in the New York Public Library at Forty-second Street—designed by Carrère & Hastings, and perhaps the greatest building in New York—with your nose in a book, or busy with the catalogue and transactions with clerks, all the while oblivious of the splendid interior around you. You can forget it utterly, or perhaps not have noticed it at all that day, and then, casually looking up, be astonished, even momentarily disoriented by what you see. So it is with family history. One can go about one’s life with no thought of the past, and then, as if waking from a dream, be astonished to see that you are living within its enclosure.
For me, to be a feminist is to answer the question “Are women human?” with a yes. It is not about whether women are better than, worse than or identical with men. And it’s certainly not about trading personal liberty – abortion, divorce, sexual self-expression—for social protection as wives and mothers, as pro-life feminists propose. It’s about justice, fairness and access to the broad range of human experience. It’s about women consulting their own well-being and being judged as individuals rather than as members of a class with one personality, one social function, one road to happiness. It’s about women having intrinsic value as persons rather than contingent value as a means to an end for others: fetuses, children, “the family,” men.
Long ago a fish forgot what fins were good for
And flew out of the stream
It was not dreaming
It had no ambition but confusion
In Nova Scotia it lies on ice in the sun
and its eye turns white and pops out like a pearl
when it’s broiled
The Titanic is the one that got away.
At a party, I met a mercenary. He had fought Communists in Afghanistan before fighting Communists in Nicaragua. He described a process invented by the Russians to strip the skin off Afghan rebels. “It was psychological warfare disguised as chemical warfare,” he said. “The Moslem believes in the ‘pure warrior,’ sanctity of the body, that sort of thing. When he saw row after row of bodies with the skin peeling off, he went mad.” The mercenary drank his champagne. “A Moslem believes the skinless soul is doomed. Gone to hell.”
With careless hands a child kills an ant. Flies are far trickier, though once caught, they have little chance. And, if darting birds don’t grab them first, butterflies die natural deaths; few people—collectors excepted—willfully still such tremulous beauty.
You are told when to sleep and when to wake up. If you spend too much time in your bedroom, it indicates that you’re being antisocial; if you do sit in the common areas, but don’t interact with the other patients, you’re probably depressed or overly inward or perhaps even catatonic. Humans might all be ciphers to one another, but people with mental illness are particularly opaque because of our broken brains; we cannot be trusted about anything, including our own experiences.
I have come to see family history as similar to architecture in certain ways. Like architecture, it is quiet. It encompasses, but does not necessarily demand attention. You might not even notice that it’s there. Like architecture, too, family history can suddenly loom into consciousness. For example, you can sit in the New York Public Library at Forty-second Street—designed by Carrère & Hastings, and perhaps the greatest building in New York—with your nose in a book, or busy with the catalogue and transactions with clerks, all the while oblivious of the splendid interior around you. You can forget it utterly, or perhaps not have noticed it at all that day, and then, casually looking up, be astonished, even momentarily disoriented by what you see. So it is with family history. One can go about one’s life with no thought of the past, and then, as if waking from a dream, be astonished to see that you are living within its enclosure.
For me, to be a feminist is to answer the question “Are women human?” with a yes. It is not about whether women are better than, worse than or identical with men. And it’s certainly not about trading personal liberty – abortion, divorce, sexual self-expression—for social protection as wives and mothers, as pro-life feminists propose. It’s about justice, fairness and access to the broad range of human experience. It’s about women consulting their own well-being and being judged as individuals rather than as members of a class with one personality, one social function, one road to happiness. It’s about women having intrinsic value as persons rather than contingent value as a means to an end for others: fetuses, children, “the family,” men.
Long ago a fish forgot what fins were good for
And flew out of the stream
It was not dreaming
It had no ambition but confusion
In Nova Scotia it lies on ice in the sun
and its eye turns white and pops out like a pearl
when it’s broiled
The Titanic is the one that got away.
At a party, I met a mercenary. He had fought Communists in Afghanistan before fighting Communists in Nicaragua. He described a process invented by the Russians to strip the skin off Afghan rebels. “It was psychological warfare disguised as chemical warfare,” he said. “The Moslem believes in the ‘pure warrior,’ sanctity of the body, that sort of thing. When he saw row after row of bodies with the skin peeling off, he went mad.” The mercenary drank his champagne. “A Moslem believes the skinless soul is doomed. Gone to hell.”
With careless hands a child kills an ant. Flies are far trickier, though once caught, they have little chance. And, if darting birds don’t grab them first, butterflies die natural deaths; few people—collectors excepted—willfully still such tremulous beauty.