Whiting Award Winners
Since 1985, the Foundation has supported creative writing through the Whiting Awards, which are given annually to ten emerging writers in fiction, nonfiction, poetry, and drama.
As the icon passes on its route through the crowds, pilgrims struggle to get close enough to touch the pavilion, running their hands ardently over its sides. Women walk toward it on their knees. Hundreds of these pilgrims have waited all night in the courtyard of the church, hoping for dreams of the Virgin. Families who want a favor from the Virgin often designate a female member to come to Tinos and crawl to the church on her knees up the main street, while motorcycles and cars speed around her. The shots of the women performing this act make them look like amputees, as if the logic of this beseeching forces them to impersonate the disabled in order to be healed.
In his bath my son looks half-
drowned,
lying so still,
his hair a scarf of weed,
his eyes closed,
and only the water breathing.
He practices
in his porcelain bed
his resting,
rehearsing
until the water takes cold
and he shivers a little against it.
For me, to be a feminist is to answer the question “Are women human?” with a yes. It is not about whether women are better than, worse than or identical with men. And it’s certainly not about trading personal liberty – abortion, divorce, sexual self-expression—for social protection as wives and mothers, as pro-life feminists propose. It’s about justice, fairness and access to the broad range of human experience. It’s about women consulting their own well-being and being judged as individuals rather than as members of a class with one personality, one social function, one road to happiness. It’s about women having intrinsic value as persons rather than contingent value as a means to an end for others: fetuses, children, “the family,” men.
I’m a Bolshevik now as well, I said, drawing myself up proudly. Bolshevism, I continued, drawing on notions I’d mastered just two or three days previous, is an international movement. I raised a mud-stained finger. Along lines of class.
But not along yours, child! said the first woman kindly. I had made the mistake of telling them about my family.
There’d be no place for Karl Peter Voxlauers in their movement, I promise you, the ex-lieutenant put in.
Best thing that he’s dead, then, I suppose, I said. That quieted them awhile.
Edith Goodnough isn’t in the country anymore. She’s in town now, in the hospital, lying there is that white bed with a needle stuck in the back of one hand and a man standing guard in the hallway outside her room. She will be eighty years old this week: a clean beautiful white-haired woman who never in her life weighed as much as 115 pounds, and she has weighed a lot less than that since New Year’s Eve. Still, the sheriff and the lawyers expect her to get well enough for them to sit her up in a wheelchair and then drive her across town to the courthouse to begin the trial. When that happens, if that happens, I don’t know that they will go so far as to put handcuffs on her. Bus Sealy, the sheriff, has turned out to be a son of a bitch, all right, but I still can’t see him putting handcuffs on a woman like Edith Goodnough.
After some time my husband reached over to hold my hand, which reminded me that at least there was this, at least we still had hands that remembered how to love each other, two bone-and-flesh flaps that hadn't complicated their simple love by speaking or thinking or being disappointed or having memories. They just held and were held and that is all. Oh, to be a hand.
As the icon passes on its route through the crowds, pilgrims struggle to get close enough to touch the pavilion, running their hands ardently over its sides. Women walk toward it on their knees. Hundreds of these pilgrims have waited all night in the courtyard of the church, hoping for dreams of the Virgin. Families who want a favor from the Virgin often designate a female member to come to Tinos and crawl to the church on her knees up the main street, while motorcycles and cars speed around her. The shots of the women performing this act make them look like amputees, as if the logic of this beseeching forces them to impersonate the disabled in order to be healed.
In his bath my son looks half-
drowned,
lying so still,
his hair a scarf of weed,
his eyes closed,
and only the water breathing.
He practices
in his porcelain bed
his resting,
rehearsing
until the water takes cold
and he shivers a little against it.
For me, to be a feminist is to answer the question “Are women human?” with a yes. It is not about whether women are better than, worse than or identical with men. And it’s certainly not about trading personal liberty – abortion, divorce, sexual self-expression—for social protection as wives and mothers, as pro-life feminists propose. It’s about justice, fairness and access to the broad range of human experience. It’s about women consulting their own well-being and being judged as individuals rather than as members of a class with one personality, one social function, one road to happiness. It’s about women having intrinsic value as persons rather than contingent value as a means to an end for others: fetuses, children, “the family,” men.
I’m a Bolshevik now as well, I said, drawing myself up proudly. Bolshevism, I continued, drawing on notions I’d mastered just two or three days previous, is an international movement. I raised a mud-stained finger. Along lines of class.
But not along yours, child! said the first woman kindly. I had made the mistake of telling them about my family.
There’d be no place for Karl Peter Voxlauers in their movement, I promise you, the ex-lieutenant put in.
Best thing that he’s dead, then, I suppose, I said. That quieted them awhile.
Edith Goodnough isn’t in the country anymore. She’s in town now, in the hospital, lying there is that white bed with a needle stuck in the back of one hand and a man standing guard in the hallway outside her room. She will be eighty years old this week: a clean beautiful white-haired woman who never in her life weighed as much as 115 pounds, and she has weighed a lot less than that since New Year’s Eve. Still, the sheriff and the lawyers expect her to get well enough for them to sit her up in a wheelchair and then drive her across town to the courthouse to begin the trial. When that happens, if that happens, I don’t know that they will go so far as to put handcuffs on her. Bus Sealy, the sheriff, has turned out to be a son of a bitch, all right, but I still can’t see him putting handcuffs on a woman like Edith Goodnough.
After some time my husband reached over to hold my hand, which reminded me that at least there was this, at least we still had hands that remembered how to love each other, two bone-and-flesh flaps that hadn't complicated their simple love by speaking or thinking or being disappointed or having memories. They just held and were held and that is all. Oh, to be a hand.