Whiting Award Winners
Since 1985, the Foundation has supported creative writing through the Whiting Awards, which are given annually to ten emerging writers in fiction, nonfiction, poetry, and drama.
As Kelly grew more confident, using longer, smoother strokes on her second leg, I became frightened that she’d hurt herself. The more adept she became at shaving, the more I held my breath against the inevitable nick, the free flow of blood from her body. Watching her, I thought about Sean’s wrists, how he had tried to slit them, how he had shown the scratches to my mother, offering them up as evidence of what he had done, as if she would not otherwise believe that he had swallowed handfuls of my father’s heart medicine. And he was right. She could not believe it. It was unbelievable. She made him show her the bottle, near empty now. Was it out of consideration that he had left a few pills for my father?
What you type and submit appears to you attributed to You. What he replies and enters comes from Partner. There is, as it turns out, a lot to say while watching Partner look at you watching. He is, to begin with, in a room of some kind, particular, contingent, “real.” With art and clocks and books and pillows and cigarettes and mail and daylight, or lamplight, with a bed or desk or basement sofa, with doors you can ask him to open, bags he may or may not empty, of content you may deduce about. The bottoms of his socks are dirty. You give it to him that his socks are dirty, that his door is ajar, that his grin is telling. “Partner: Are you for real?”
Spring of 1954, my mother stood at the threshold of Henry Picotte’s abandoned chicken house, a bouquet of hens dangling in either hand, and eyed the enormous prairie rattler coiled on the dirt floor. Killing the snake would be inconvenient, hampered as she was by a midterm pregnancy and the hysterical chickens swooping left and right around their new hoe, but a weapon would not have been hard to find. Stout diamond willow sticks leaned against every gatepost on the place, anywhere a man might step off a horse. Such readiness suggested an extended family of snakes, more than she wished to dwell on with her hands full of squawking chickens. Stepping back out, she hollered for my father to bring a spade.
VANESSA: Have you ever met a black woman…you know…in like, real life that talks like that?
GUS: I’m sure I have.
VANESSA: I see.
GUS: That’s why I think this matters so much. My work is really interrogating my own interiority. But having you present my work, I’m being more true to myself by exposing my inner self through you. Creating a real life version of …the black woman inside me. To be enjoyed by all. I want her voice to be heard. I want to create her with you.
VANESSA: Oh my god. I just read an article about this in The Atlantic. What did they call it? Uhph—Racial Tourism! That’s it!
GUS: That’s a new one.
VANESSA: No it’s like…“Let me play double-dutch with the black girls on the playground cause they make me feel all empowered and fierce. They can teach me fun comebacks and how to wag my finger and I can be just as fierce and fabulous as them, but without the burden of actually being a black girl.” I got that right?
GUS: Whoa…You don’t know me.
VANESSA: I don’t.
GUS: I’m not a racist.
VANESSA: This is really awkward for you.
In the seventeenth century, his Holiness the Pope adjudged beavers to be fish. In retrospect, that was a zoologically illogical decision; but beavers were not miffed at being changed into fish. They decided not to truckle their new specification, not to be perfect fish, textbook fish; instead they became fanciful fish, the first to have furry babies, the first to breathe air and the first fish to build for themselves commodious conical fortresses in the water.
Kenosha is hideous behind us, cloaked by this cloud that hangs
On the pigeons flushed out: the last exhalation of the auto assembly.
We wait at the base of the docks, and talk about the White Sox,
Not the Roman Empire. My father and I stare right at it, but talk baseball.
As Kelly grew more confident, using longer, smoother strokes on her second leg, I became frightened that she’d hurt herself. The more adept she became at shaving, the more I held my breath against the inevitable nick, the free flow of blood from her body. Watching her, I thought about Sean’s wrists, how he had tried to slit them, how he had shown the scratches to my mother, offering them up as evidence of what he had done, as if she would not otherwise believe that he had swallowed handfuls of my father’s heart medicine. And he was right. She could not believe it. It was unbelievable. She made him show her the bottle, near empty now. Was it out of consideration that he had left a few pills for my father?
What you type and submit appears to you attributed to You. What he replies and enters comes from Partner. There is, as it turns out, a lot to say while watching Partner look at you watching. He is, to begin with, in a room of some kind, particular, contingent, “real.” With art and clocks and books and pillows and cigarettes and mail and daylight, or lamplight, with a bed or desk or basement sofa, with doors you can ask him to open, bags he may or may not empty, of content you may deduce about. The bottoms of his socks are dirty. You give it to him that his socks are dirty, that his door is ajar, that his grin is telling. “Partner: Are you for real?”
Spring of 1954, my mother stood at the threshold of Henry Picotte’s abandoned chicken house, a bouquet of hens dangling in either hand, and eyed the enormous prairie rattler coiled on the dirt floor. Killing the snake would be inconvenient, hampered as she was by a midterm pregnancy and the hysterical chickens swooping left and right around their new hoe, but a weapon would not have been hard to find. Stout diamond willow sticks leaned against every gatepost on the place, anywhere a man might step off a horse. Such readiness suggested an extended family of snakes, more than she wished to dwell on with her hands full of squawking chickens. Stepping back out, she hollered for my father to bring a spade.
VANESSA: Have you ever met a black woman…you know…in like, real life that talks like that?
GUS: I’m sure I have.
VANESSA: I see.
GUS: That’s why I think this matters so much. My work is really interrogating my own interiority. But having you present my work, I’m being more true to myself by exposing my inner self through you. Creating a real life version of …the black woman inside me. To be enjoyed by all. I want her voice to be heard. I want to create her with you.
VANESSA: Oh my god. I just read an article about this in The Atlantic. What did they call it? Uhph—Racial Tourism! That’s it!
GUS: That’s a new one.
VANESSA: No it’s like…“Let me play double-dutch with the black girls on the playground cause they make me feel all empowered and fierce. They can teach me fun comebacks and how to wag my finger and I can be just as fierce and fabulous as them, but without the burden of actually being a black girl.” I got that right?
GUS: Whoa…You don’t know me.
VANESSA: I don’t.
GUS: I’m not a racist.
VANESSA: This is really awkward for you.
In the seventeenth century, his Holiness the Pope adjudged beavers to be fish. In retrospect, that was a zoologically illogical decision; but beavers were not miffed at being changed into fish. They decided not to truckle their new specification, not to be perfect fish, textbook fish; instead they became fanciful fish, the first to have furry babies, the first to breathe air and the first fish to build for themselves commodious conical fortresses in the water.
Kenosha is hideous behind us, cloaked by this cloud that hangs
On the pigeons flushed out: the last exhalation of the auto assembly.
We wait at the base of the docks, and talk about the White Sox,
Not the Roman Empire. My father and I stare right at it, but talk baseball.