Whiting Award Winners
Since 1985, the Foundation has supported creative writing through the Whiting Awards, which are given annually to ten emerging writers in fiction, nonfiction, poetry, and drama.
…after dozens of visits, I stopped buying the paintings. Scenes of bright peasant life, or lovely little children in uniforms filing into school, pictures of grand bourgeois families dancing in a hall beneath towering hi-fi speakers, or of shocking voodoo ceremonies in blacks and reds with decapitated chickens flapping in blood and women writhing, panoramas of bustling, abundant markets, paintings of primeval forests, with lions, giraffes, panthers and other animals no Haitian has ever seen at home, where the wildest animal is the crocodile or the flamingo, or the tarantula. It’s hard to keep looking at those paintings, but these Haitian artists paint them over and over again, as though they can’t get this nightmare out of their system. For months, a vendor tried to sell me this one painting, of a church interior, because I made the mistake of looking at it. He started at thirty dollars, laughably high but negotiable. Still, for a long time I couldn’t bring myself to buy it, no matter how badly the stooped and stuttering art dealer wanted to get rid of it, no matter how low he would go. I had promised myself no more paintings.
Javier was crazy about tacos. He loved them the way some men love their women: a nice, hard, firm shell. While many men have fallen to the wayside on account of a woman, it is hard to imagine a taco unraveling a man the way it did Javier. After simple surgery to remove a cyst from his gallbladder, one of Javier’s friends snuck him a couple of hard-shelled tacos. He propped himself up in his bed, the green of his hospital pajamas matching the lettuce in his taco, smiled wide, and dug in. After a good meal, he thanked the Lord for his many blessings, including such good friends, then laid himself down to sleep never to wake again. The taco shell had ripped his stitches as it went down.
As Frankel muses on Progress in his Hillman Minx, Ed Markowitz wearily drives a rented Fiat to the Oriental Institute. He had not wanted to go on the day of his arrival, but this is the only time he can be sure to see Mujahid Rashaf, who is returning to Saudi Arabia within the week. Rashaf is an Oxford fellow and the son of a merchant prince. He will provide just the reasoned yet religious opinions that Markowitz seeks for his book, Terrorism: A Civilized Creed.
MOSES
yo ass gon rise up to yo full potential too
gon git up off dis block
man
you remember
dat sunday school
ol reverend Missus be like
(as reverend missus)
sed uh
do you wanna cross dat river now chillun
sed uh
do you wanna cross dat river now chillum
KITCH
(gasping)
pass ovuh
MOSES
yeah nigga damn
i feel like we cud do dis shit
you feel me
git up off dis block
KITCH
amen!
MOSES
be all we cud be
KITCH
yes lawd!
All right, maybe I do. Maybe I do talk first and think later. Yes, it’s true, I admit it freely. It’s because I’m from the city. Now, you can say to me, Glory B., it’s no crime to think about what you’re going to say before you say it, to figure out how it relates to the topic being discussed, or if it does at all, or if what you’re going to say has the slightest factual basis whatsoever. I’ve got that argument down cold, because listen, words are my music. When I talk, I improvise. It’s not so much what I’m saying as how it sounds. Take jazz, all right, let’s use jazz as an analogy, parallels are always good. Now, what I mean is, what—do you think every time Bird sat down to blow he had the whole musical score right in front of him? Did he have the whole thing thought out? He did not. Well, he probably did not, I’m not entirely familiar with the man’s work, but probably, most likely he improvised is what I’m saying.
Rachel comes to the porch holding herself and asking for
my uncle. We say he gone to the store but he’s years dead.
She keeps holding on to herself like her body remembers
what her mind lost. When he get back, tell him he owe me $5.
We offer to pay. She says, No. Tell him.
…after dozens of visits, I stopped buying the paintings. Scenes of bright peasant life, or lovely little children in uniforms filing into school, pictures of grand bourgeois families dancing in a hall beneath towering hi-fi speakers, or of shocking voodoo ceremonies in blacks and reds with decapitated chickens flapping in blood and women writhing, panoramas of bustling, abundant markets, paintings of primeval forests, with lions, giraffes, panthers and other animals no Haitian has ever seen at home, where the wildest animal is the crocodile or the flamingo, or the tarantula. It’s hard to keep looking at those paintings, but these Haitian artists paint them over and over again, as though they can’t get this nightmare out of their system. For months, a vendor tried to sell me this one painting, of a church interior, because I made the mistake of looking at it. He started at thirty dollars, laughably high but negotiable. Still, for a long time I couldn’t bring myself to buy it, no matter how badly the stooped and stuttering art dealer wanted to get rid of it, no matter how low he would go. I had promised myself no more paintings.
Javier was crazy about tacos. He loved them the way some men love their women: a nice, hard, firm shell. While many men have fallen to the wayside on account of a woman, it is hard to imagine a taco unraveling a man the way it did Javier. After simple surgery to remove a cyst from his gallbladder, one of Javier’s friends snuck him a couple of hard-shelled tacos. He propped himself up in his bed, the green of his hospital pajamas matching the lettuce in his taco, smiled wide, and dug in. After a good meal, he thanked the Lord for his many blessings, including such good friends, then laid himself down to sleep never to wake again. The taco shell had ripped his stitches as it went down.
As Frankel muses on Progress in his Hillman Minx, Ed Markowitz wearily drives a rented Fiat to the Oriental Institute. He had not wanted to go on the day of his arrival, but this is the only time he can be sure to see Mujahid Rashaf, who is returning to Saudi Arabia within the week. Rashaf is an Oxford fellow and the son of a merchant prince. He will provide just the reasoned yet religious opinions that Markowitz seeks for his book, Terrorism: A Civilized Creed.
MOSES
yo ass gon rise up to yo full potential too
gon git up off dis block
man
you remember
dat sunday school
ol reverend Missus be like
(as reverend missus)
sed uh
do you wanna cross dat river now chillun
sed uh
do you wanna cross dat river now chillum
KITCH
(gasping)
pass ovuh
MOSES
yeah nigga damn
i feel like we cud do dis shit
you feel me
git up off dis block
KITCH
amen!
MOSES
be all we cud be
KITCH
yes lawd!
All right, maybe I do. Maybe I do talk first and think later. Yes, it’s true, I admit it freely. It’s because I’m from the city. Now, you can say to me, Glory B., it’s no crime to think about what you’re going to say before you say it, to figure out how it relates to the topic being discussed, or if it does at all, or if what you’re going to say has the slightest factual basis whatsoever. I’ve got that argument down cold, because listen, words are my music. When I talk, I improvise. It’s not so much what I’m saying as how it sounds. Take jazz, all right, let’s use jazz as an analogy, parallels are always good. Now, what I mean is, what—do you think every time Bird sat down to blow he had the whole musical score right in front of him? Did he have the whole thing thought out? He did not. Well, he probably did not, I’m not entirely familiar with the man’s work, but probably, most likely he improvised is what I’m saying.
Rachel comes to the porch holding herself and asking for
my uncle. We say he gone to the store but he’s years dead.
She keeps holding on to herself like her body remembers
what her mind lost. When he get back, tell him he owe me $5.
We offer to pay. She says, No. Tell him.