Whiting Award Winners
Since 1985, the Foundation has supported creative writing through the Whiting Awards, which are given annually to ten emerging writers in fiction, nonfiction, poetry, and drama.
Was I sad to leave the country? Is that where I was born? Am I my grandmother’s child? Am I a child of potion? Am I a child of folklore, or family crisis, some need for gender balancing? Maybe some need to keep my father? And who is my father too, is he Buddy my daddy, or is he some country man whose lasting seed my Grandma’am could pickle till it got to Detroit? Maybe a man prone to girls, maybe Mr. Howell Jones or Mr. Harold Grayson Senior or maybe his brother who looks nothing like him. Are my brothers really brothers to me, or am I sister to bay leaf and scorched root of cayenne?
Last year, Simone had been voted “Most Christ-Like” of the Domremy Catholic High School Freshman Class.
Privately, she hoped that she did have God’s grace to thank for her ease in the world. Something about grace, even though one need not do anything to receive it, denoted heroism. It was heroism in the sense of being singled out and chosen—an idea that accounted for and made tolerable the ways in which Simone felt entirely alone.
Nothing, she knew, had been easy for Joan—nothing except talking to God. “If you want God to talk to you, you have to be silent,” Simone knew from one of Joan’s videos. She had attempted silence in every form she could fathom but even her attempts felt loud. How to empty herself of her self, she wondered.
By the time he was infamous enough to sell out bullfighting arenas, the Caruso C was a sort of burlesque number. He would inch to it from the frequencies below, nearly embrace the note, and then flat a bit before trumpeting, C! with full tenor fury. Toscanini chided him for grandstanding, but this in-and-out tease worked well with German and Latin American houses, which particularly enjoyed the punishment of a loud flirtation.
I have come to see family history as similar to architecture in certain ways. Like architecture, it is quiet. It encompasses, but does not necessarily demand attention. You might not even notice that it’s there. Like architecture, too, family history can suddenly loom into consciousness. For example, you can sit in the New York Public Library at Forty-second Street—designed by Carrère & Hastings, and perhaps the greatest building in New York—with your nose in a book, or busy with the catalogue and transactions with clerks, all the while oblivious of the splendid interior around you. You can forget it utterly, or perhaps not have noticed it at all that day, and then, casually looking up, be astonished, even momentarily disoriented by what you see. So it is with family history. One can go about one’s life with no thought of the past, and then, as if waking from a dream, be astonished to see that you are living within its enclosure.
Gary was a big boy, ugly and pale, with a nose like a peeled potato. I’m not just saying that because my ex-wife slept with him once. We all slept around. She slept with Larry, too, but I don’t have anything bad to say about Larry. I myself almost slept with Larry, he was irresistible, a beautiful man. Gary and Larry—these names have been changed to protect the innocent, but not mine: I am guilty.
Like most of the fight world’s habits, hand wrapping is both practical and ritual. Done properly, it protects the hands from damage without giving a fighter an unfair advantage. Like boxing gloves or a football helmet, wrapping functions as both armor and sword, a protective measure that allows you to hit harder and more frequently than you could without it. One of the officials murmured, “That’s beautiful.” Colonna said “Thank you” without looking up from his work.
Was I sad to leave the country? Is that where I was born? Am I my grandmother’s child? Am I a child of potion? Am I a child of folklore, or family crisis, some need for gender balancing? Maybe some need to keep my father? And who is my father too, is he Buddy my daddy, or is he some country man whose lasting seed my Grandma’am could pickle till it got to Detroit? Maybe a man prone to girls, maybe Mr. Howell Jones or Mr. Harold Grayson Senior or maybe his brother who looks nothing like him. Are my brothers really brothers to me, or am I sister to bay leaf and scorched root of cayenne?
Last year, Simone had been voted “Most Christ-Like” of the Domremy Catholic High School Freshman Class.
Privately, she hoped that she did have God’s grace to thank for her ease in the world. Something about grace, even though one need not do anything to receive it, denoted heroism. It was heroism in the sense of being singled out and chosen—an idea that accounted for and made tolerable the ways in which Simone felt entirely alone.
Nothing, she knew, had been easy for Joan—nothing except talking to God. “If you want God to talk to you, you have to be silent,” Simone knew from one of Joan’s videos. She had attempted silence in every form she could fathom but even her attempts felt loud. How to empty herself of her self, she wondered.
By the time he was infamous enough to sell out bullfighting arenas, the Caruso C was a sort of burlesque number. He would inch to it from the frequencies below, nearly embrace the note, and then flat a bit before trumpeting, C! with full tenor fury. Toscanini chided him for grandstanding, but this in-and-out tease worked well with German and Latin American houses, which particularly enjoyed the punishment of a loud flirtation.
I have come to see family history as similar to architecture in certain ways. Like architecture, it is quiet. It encompasses, but does not necessarily demand attention. You might not even notice that it’s there. Like architecture, too, family history can suddenly loom into consciousness. For example, you can sit in the New York Public Library at Forty-second Street—designed by Carrère & Hastings, and perhaps the greatest building in New York—with your nose in a book, or busy with the catalogue and transactions with clerks, all the while oblivious of the splendid interior around you. You can forget it utterly, or perhaps not have noticed it at all that day, and then, casually looking up, be astonished, even momentarily disoriented by what you see. So it is with family history. One can go about one’s life with no thought of the past, and then, as if waking from a dream, be astonished to see that you are living within its enclosure.
Gary was a big boy, ugly and pale, with a nose like a peeled potato. I’m not just saying that because my ex-wife slept with him once. We all slept around. She slept with Larry, too, but I don’t have anything bad to say about Larry. I myself almost slept with Larry, he was irresistible, a beautiful man. Gary and Larry—these names have been changed to protect the innocent, but not mine: I am guilty.
Like most of the fight world’s habits, hand wrapping is both practical and ritual. Done properly, it protects the hands from damage without giving a fighter an unfair advantage. Like boxing gloves or a football helmet, wrapping functions as both armor and sword, a protective measure that allows you to hit harder and more frequently than you could without it. One of the officials murmured, “That’s beautiful.” Colonna said “Thank you” without looking up from his work.