Whiting Award Winners
Since 1985, the Foundation has supported creative writing through the Whiting Awards, which are given annually to ten emerging writers in fiction, nonfiction, poetry, and drama.
Rising at four, the students bow to the Buddha one hundred and eight times, and sit meditation for an hour before breakfast, heads rolling into sleep and jerking awake. At the end of the working period the sun rises, a clear, distant light over Su Dok Mountain; they put aside brooms and wheelbarrows and return to the meditation hall. When it sets, at four in the afternoon, it seems only a few hours have passed. An apprentice monk climbs the drum tower and beats a steady rhythm as he falls into shadow.
A woman was fighting a tree. The tree had come to rage at the woman’s attack, breaking free from its earth it waddled at her with its great root feet.
Goddamn these sentiencies, roared the tree with birds shrieking in its branches.
Look out, you’ll fall on me, you bastard, screamed the woman as she hit at the tree.
The tree whisked and whisked with its leafy branches.
The woman kicked and bit screaming, kill me kill me or I’ll kill you!
To live in the city of El Paso in those days was to hover at the edge of crushing and proximate cruelty, to safely fill the lungs with air steeped in horror. In news, in academic texts, in literature and art, El Paso’s twin city of Juárez was perpetually being presented as a place of murder and violence, a landscape of factories, maquiladoras, drug cartels, narcos, hit men, sicarios, delinquents, military, police, poverty, femicide, rape, kidnapping, disappearance, homicide, slaughter, massacre, shootings, gun fights, turf wars, mass graves, garbage dumps, impunity, corruption, decay, erosion, a hemispheric laboratory of social and economic horror. This representation—the narrative of a city irreparably fractured by its looming border, saddled with broken institutions and a terrorized populace—had become part and parcel of its legacy, the subconscious inheritance of all those who came into the city’s orbit.
From THE LINE BECOMES A RIVER by Francisco Cantu, to be published on February 6, 2018 by Riverhead Books, an imprint of Penguin Publishing Group, a division of Penguin Random House LLC. Copyright (c) 2018 by Francisco Cantu.
Her plan had been to clean in the middle of the night, so her mother would wake to an empty kitchen sink, but as she stood in the foyer, the bathroom fan beating loudly and uselessly, the mess before her made her want to cry; being in a family of eleven made her want to cry, the way someone had soaked up the dog’s pee but not thrown away the paper towel, the way responsibility divided by eleven meant no one was really responsible.
Was I sad to leave the country? Is that where I was born? Am I my grandmother’s child? Am I a child of potion? Am I a child of folklore, or family crisis, some need for gender balancing? Maybe some need to keep my father? And who is my father too, is he Buddy my daddy, or is he some country man whose lasting seed my Grandma’am could pickle till it got to Detroit? Maybe a man prone to girls, maybe Mr. Howell Jones or Mr. Harold Grayson Senior or maybe his brother who looks nothing like him. Are my brothers really brothers to me, or am I sister to bay leaf and scorched root of cayenne?
Rising at four, the students bow to the Buddha one hundred and eight times, and sit meditation for an hour before breakfast, heads rolling into sleep and jerking awake. At the end of the working period the sun rises, a clear, distant light over Su Dok Mountain; they put aside brooms and wheelbarrows and return to the meditation hall. When it sets, at four in the afternoon, it seems only a few hours have passed. An apprentice monk climbs the drum tower and beats a steady rhythm as he falls into shadow.
A woman was fighting a tree. The tree had come to rage at the woman’s attack, breaking free from its earth it waddled at her with its great root feet.
Goddamn these sentiencies, roared the tree with birds shrieking in its branches.
Look out, you’ll fall on me, you bastard, screamed the woman as she hit at the tree.
The tree whisked and whisked with its leafy branches.
The woman kicked and bit screaming, kill me kill me or I’ll kill you!
To live in the city of El Paso in those days was to hover at the edge of crushing and proximate cruelty, to safely fill the lungs with air steeped in horror. In news, in academic texts, in literature and art, El Paso’s twin city of Juárez was perpetually being presented as a place of murder and violence, a landscape of factories, maquiladoras, drug cartels, narcos, hit men, sicarios, delinquents, military, police, poverty, femicide, rape, kidnapping, disappearance, homicide, slaughter, massacre, shootings, gun fights, turf wars, mass graves, garbage dumps, impunity, corruption, decay, erosion, a hemispheric laboratory of social and economic horror. This representation—the narrative of a city irreparably fractured by its looming border, saddled with broken institutions and a terrorized populace—had become part and parcel of its legacy, the subconscious inheritance of all those who came into the city’s orbit.
From THE LINE BECOMES A RIVER by Francisco Cantu, to be published on February 6, 2018 by Riverhead Books, an imprint of Penguin Publishing Group, a division of Penguin Random House LLC. Copyright (c) 2018 by Francisco Cantu.
Her plan had been to clean in the middle of the night, so her mother would wake to an empty kitchen sink, but as she stood in the foyer, the bathroom fan beating loudly and uselessly, the mess before her made her want to cry; being in a family of eleven made her want to cry, the way someone had soaked up the dog’s pee but not thrown away the paper towel, the way responsibility divided by eleven meant no one was really responsible.
Was I sad to leave the country? Is that where I was born? Am I my grandmother’s child? Am I a child of potion? Am I a child of folklore, or family crisis, some need for gender balancing? Maybe some need to keep my father? And who is my father too, is he Buddy my daddy, or is he some country man whose lasting seed my Grandma’am could pickle till it got to Detroit? Maybe a man prone to girls, maybe Mr. Howell Jones or Mr. Harold Grayson Senior or maybe his brother who looks nothing like him. Are my brothers really brothers to me, or am I sister to bay leaf and scorched root of cayenne?