Whiting Award Winners
Since 1985, the Foundation has supported creative writing through the Whiting Awards, which are given annually to ten emerging writers in fiction, nonfiction, poetry, and drama.
Rachel comes to the porch holding herself and asking for
my uncle. We say he gone to the store but he’s years dead.
She keeps holding on to herself like her body remembers
what her mind lost. When he get back, tell him he owe me $5.
We offer to pay. She says, No. Tell him.
She went to school with other Russian-speaking children, some of whom were Latvian Jews, sons and daughters of the lucky few who had been hidden away by righteous gentiles, or who had fought with the famous 43rd Latvian Rifle Guards Battalion of the Soviet army. The others, like her own family, had moved to Riga after the war, their families mostly intact, having spent the war in the eastern evacuation zones.
Some of her schoolteachers were survivors themselves, but no one knew for sure. The survivors, they were silent. They had not yet been glorified, honoured, beatified. They simply went about their lives as best they could. Only decades later did my mother find out that the school principal, Nina Dmitrievna Alieva, was an inmate in Salaspils concentration camp. Only later did she learn of rumours that their strict chorus teacher had climbed out of a ditch in Rumbula.
Please, excuse my shadow. I can’t
stop leaving. I don’t know how
to name what I don’t know
well enough to render
in a single sitting. Every poem
about us seems an impossible labor,
like forgetting the face
of the sea, or trying to find
a more perfect name for water.
I think it was near one o’clock in the morning. Retching blood, Botho jerked his head back and forth, then lurched forward as though loosing his earthly form. This was followed by a sharp intake of breath, as though he was trying to suck it back in again. The bullet had lodged near his shoulder; it had not damaged his throat, and he could still utter, “I’ll pay the devil my soul twice over to watch you hang.” That sentence seemed to take an eternity to work its way through. I all but felt his grimace clamp down on my heart; blood bubbled along his lips.
For me, to be a feminist is to answer the question “Are women human?” with a yes. It is not about whether women are better than, worse than or identical with men. And it’s certainly not about trading personal liberty – abortion, divorce, sexual self-expression—for social protection as wives and mothers, as pro-life feminists propose. It’s about justice, fairness and access to the broad range of human experience. It’s about women consulting their own well-being and being judged as individuals rather than as members of a class with one personality, one social function, one road to happiness. It’s about women having intrinsic value as persons rather than contingent value as a means to an end for others: fetuses, children, “the family,” men.
The Banker trails behind me with his abacus
and crowd of yes-men. I hear
the gold coins rub together in his vest.
The stoplights remind me. And the scars
on my ankles and the nails in my mouth.
Once my father pointed his finger at me.
Once my mother kissed me on the lips in winter.
I could have been a man like those men
on the roof, eyes narrowed at me
like diamond cutters. In surgical gowns
and crucifix tie clips, tight bands of wires
wound beneath their chests –
they remind me of me. All in sync
they cup their ears to the antenna.
Quiet. The Jew Levine is coming to collect
with his chisels and his sack of flesh.
Rachel comes to the porch holding herself and asking for
my uncle. We say he gone to the store but he’s years dead.
She keeps holding on to herself like her body remembers
what her mind lost. When he get back, tell him he owe me $5.
We offer to pay. She says, No. Tell him.
She went to school with other Russian-speaking children, some of whom were Latvian Jews, sons and daughters of the lucky few who had been hidden away by righteous gentiles, or who had fought with the famous 43rd Latvian Rifle Guards Battalion of the Soviet army. The others, like her own family, had moved to Riga after the war, their families mostly intact, having spent the war in the eastern evacuation zones.
Some of her schoolteachers were survivors themselves, but no one knew for sure. The survivors, they were silent. They had not yet been glorified, honoured, beatified. They simply went about their lives as best they could. Only decades later did my mother find out that the school principal, Nina Dmitrievna Alieva, was an inmate in Salaspils concentration camp. Only later did she learn of rumours that their strict chorus teacher had climbed out of a ditch in Rumbula.
Please, excuse my shadow. I can’t
stop leaving. I don’t know how
to name what I don’t know
well enough to render
in a single sitting. Every poem
about us seems an impossible labor,
like forgetting the face
of the sea, or trying to find
a more perfect name for water.
I think it was near one o’clock in the morning. Retching blood, Botho jerked his head back and forth, then lurched forward as though loosing his earthly form. This was followed by a sharp intake of breath, as though he was trying to suck it back in again. The bullet had lodged near his shoulder; it had not damaged his throat, and he could still utter, “I’ll pay the devil my soul twice over to watch you hang.” That sentence seemed to take an eternity to work its way through. I all but felt his grimace clamp down on my heart; blood bubbled along his lips.
For me, to be a feminist is to answer the question “Are women human?” with a yes. It is not about whether women are better than, worse than or identical with men. And it’s certainly not about trading personal liberty – abortion, divorce, sexual self-expression—for social protection as wives and mothers, as pro-life feminists propose. It’s about justice, fairness and access to the broad range of human experience. It’s about women consulting their own well-being and being judged as individuals rather than as members of a class with one personality, one social function, one road to happiness. It’s about women having intrinsic value as persons rather than contingent value as a means to an end for others: fetuses, children, “the family,” men.
The Banker trails behind me with his abacus
and crowd of yes-men. I hear
the gold coins rub together in his vest.
The stoplights remind me. And the scars
on my ankles and the nails in my mouth.
Once my father pointed his finger at me.
Once my mother kissed me on the lips in winter.
I could have been a man like those men
on the roof, eyes narrowed at me
like diamond cutters. In surgical gowns
and crucifix tie clips, tight bands of wires
wound beneath their chests –
they remind me of me. All in sync
they cup their ears to the antenna.
Quiet. The Jew Levine is coming to collect
with his chisels and his sack of flesh.