Whiting Award Winners
Since 1985, the Foundation has supported creative writing through the Whiting Awards, which are given annually to ten emerging writers in fiction, nonfiction, poetry, and drama.
The deaf hear only in their dreams. I am sure
I can hear nothing. My how the mountain leaps
towards the sea and the little village below.
Who sang for the white plate my father tossed
at my sister’s shadow? What funeral is held
for a broken compass? When cutting onions,
leave a candle lit somewhere near an old man
holding his wife in a napkin. In the torn light of evening,
there is enough treason for everybody. Excuse me,
I should say something about the beauty of cranes.
Once in a sycamore I tossed a brick at a boy’s head.
It opened like the sea. I think I saw a crane.
THERESA
I’m worried she’ll be a fish out of water.
ROBERTA
When do we meet her? When’re they movin’?
THERESA
Not now. Soon. We’ll see. They’re waiting to see if Mingjing can transfer jobs.
ROBERTA puts down her cookie.
ROBERTA
What’s her name?
THERESA
Minjung.
ROBERTA
Theresa.
THERESA sips tea.
THERESA
She’s in architecture, works for a big firm out there
ROBERTA
(indicating the under-eye skin) Those dark circles, no wonder.
THERESA
But she might give it up and teach.
ROBERTA
You seen her only once?
THERESA
Tim never said any—why would I think
ROBERTA
Such a rush.
THERESA
My brain’s exploded.
ROBERTA
I knew it: how far gone is she?
Note: A male actor plays the roles of both THERESA and her son TIM. A second male actor plays the roles of both ROBERTA and her son ROBBIE.
Child or woman. Memory or need. Today, again, I can see you
in her eyes, today her eyes again pursue the ground, look
for some sign, some path to follow away from her route.
Her sweatshirt is zipped to the throat and I am realizing that
we are both then, somehow ashamed of what has suddenly happened
between us. And I’m slowing down a little, as if to let
the spring sun catch up to these hands on the steering wheel,
to these hands that will not ever stop needing breasts to
make them hands, as if to uncover my mouth
and yell across the lawns to her.
“YOU COME WITH ME NOW,” Uma madam says one day, after breakfast. She has come prepared. A male guard comes forward and grabs my arm.
“Where?” I say, wrenching free. He lets go. “Stop it! I need to talk to Gobind about the appeals.”
“You walk or he will drag you,” says Uma madam in reply.
Back in my cell, I gather my sleeping mat, my other salwar kameez, slip my feet into the rubber slippers, then look around for anything else that is mine. Nothing is.
Uma madam pulls my dupatta off my neck. When I grab at it, she clicks her tongue. “What use is modesty for you anymore?” she says.
We walk down the corridor, the three of us, and a few women look up from inside their cells. The corridor is so dim they are no more than movement, shapes, smells, a belch. Perhaps sensing my fear, Uma madam finds it in her heart to explain. “You can’t have a dupatta in this place where you are going. Not allowed. What if you decide to hang yourself, what then? It has happened before.” After a pause, she says, “Nobody’s coming to see you, don’t worry about looking nice.”
Uma madam unlocks a door at the far end of the corridor, which opens onto a staircase I have never seen. Though the day is dry and sunny, there is a puddle of water on the top step.
“Go down,” she says.
When I don’t move, she insists, “Go! Don’t look so afraid, we don’t keep tigers down there.”
I climb down, my slippers slapping the steps.
The light made my skin look orange, and I started thinking about what Wickham had told us about light. She said that oranges and apples, leaves and flowers, the whole multicolored world, was not what it appeared to be. The colors we see, she said, look like they do only because of the light or ray that shines on them. “The color of the thing isn’t what you see but the light that’s reflected off it.” Then she shut out the lights and shone a white light on a prism. We watched the pale splay of colors on the projector screen; some people oohed and aahed. Suddenly, she switched on a black light and the color of everything changed. The prism colors vanished, Wickham’s arms were purple, the buttons of her dress were as orange as hot coals, rather than the blue they had been only seconds before. We were all very quiet. “Nothing,” she said, after a while, “is really what it appears to be.”
I have come to see family history as similar to architecture in certain ways. Like architecture, it is quiet. It encompasses, but does not necessarily demand attention. You might not even notice that it’s there. Like architecture, too, family history can suddenly loom into consciousness. For example, you can sit in the New York Public Library at Forty-second Street—designed by Carrère & Hastings, and perhaps the greatest building in New York—with your nose in a book, or busy with the catalogue and transactions with clerks, all the while oblivious of the splendid interior around you. You can forget it utterly, or perhaps not have noticed it at all that day, and then, casually looking up, be astonished, even momentarily disoriented by what you see. So it is with family history. One can go about one’s life with no thought of the past, and then, as if waking from a dream, be astonished to see that you are living within its enclosure.
The deaf hear only in their dreams. I am sure
I can hear nothing. My how the mountain leaps
towards the sea and the little village below.
Who sang for the white plate my father tossed
at my sister’s shadow? What funeral is held
for a broken compass? When cutting onions,
leave a candle lit somewhere near an old man
holding his wife in a napkin. In the torn light of evening,
there is enough treason for everybody. Excuse me,
I should say something about the beauty of cranes.
Once in a sycamore I tossed a brick at a boy’s head.
It opened like the sea. I think I saw a crane.
THERESA
I’m worried she’ll be a fish out of water.
ROBERTA
When do we meet her? When’re they movin’?
THERESA
Not now. Soon. We’ll see. They’re waiting to see if Mingjing can transfer jobs.
ROBERTA puts down her cookie.
ROBERTA
What’s her name?
THERESA
Minjung.
ROBERTA
Theresa.
THERESA sips tea.
THERESA
She’s in architecture, works for a big firm out there
ROBERTA
(indicating the under-eye skin) Those dark circles, no wonder.
THERESA
But she might give it up and teach.
ROBERTA
You seen her only once?
THERESA
Tim never said any—why would I think
ROBERTA
Such a rush.
THERESA
My brain’s exploded.
ROBERTA
I knew it: how far gone is she?
Note: A male actor plays the roles of both THERESA and her son TIM. A second male actor plays the roles of both ROBERTA and her son ROBBIE.
Child or woman. Memory or need. Today, again, I can see you
in her eyes, today her eyes again pursue the ground, look
for some sign, some path to follow away from her route.
Her sweatshirt is zipped to the throat and I am realizing that
we are both then, somehow ashamed of what has suddenly happened
between us. And I’m slowing down a little, as if to let
the spring sun catch up to these hands on the steering wheel,
to these hands that will not ever stop needing breasts to
make them hands, as if to uncover my mouth
and yell across the lawns to her.
“YOU COME WITH ME NOW,” Uma madam says one day, after breakfast. She has come prepared. A male guard comes forward and grabs my arm.
“Where?” I say, wrenching free. He lets go. “Stop it! I need to talk to Gobind about the appeals.”
“You walk or he will drag you,” says Uma madam in reply.
Back in my cell, I gather my sleeping mat, my other salwar kameez, slip my feet into the rubber slippers, then look around for anything else that is mine. Nothing is.
Uma madam pulls my dupatta off my neck. When I grab at it, she clicks her tongue. “What use is modesty for you anymore?” she says.
We walk down the corridor, the three of us, and a few women look up from inside their cells. The corridor is so dim they are no more than movement, shapes, smells, a belch. Perhaps sensing my fear, Uma madam finds it in her heart to explain. “You can’t have a dupatta in this place where you are going. Not allowed. What if you decide to hang yourself, what then? It has happened before.” After a pause, she says, “Nobody’s coming to see you, don’t worry about looking nice.”
Uma madam unlocks a door at the far end of the corridor, which opens onto a staircase I have never seen. Though the day is dry and sunny, there is a puddle of water on the top step.
“Go down,” she says.
When I don’t move, she insists, “Go! Don’t look so afraid, we don’t keep tigers down there.”
I climb down, my slippers slapping the steps.
The light made my skin look orange, and I started thinking about what Wickham had told us about light. She said that oranges and apples, leaves and flowers, the whole multicolored world, was not what it appeared to be. The colors we see, she said, look like they do only because of the light or ray that shines on them. “The color of the thing isn’t what you see but the light that’s reflected off it.” Then she shut out the lights and shone a white light on a prism. We watched the pale splay of colors on the projector screen; some people oohed and aahed. Suddenly, she switched on a black light and the color of everything changed. The prism colors vanished, Wickham’s arms were purple, the buttons of her dress were as orange as hot coals, rather than the blue they had been only seconds before. We were all very quiet. “Nothing,” she said, after a while, “is really what it appears to be.”
I have come to see family history as similar to architecture in certain ways. Like architecture, it is quiet. It encompasses, but does not necessarily demand attention. You might not even notice that it’s there. Like architecture, too, family history can suddenly loom into consciousness. For example, you can sit in the New York Public Library at Forty-second Street—designed by Carrère & Hastings, and perhaps the greatest building in New York—with your nose in a book, or busy with the catalogue and transactions with clerks, all the while oblivious of the splendid interior around you. You can forget it utterly, or perhaps not have noticed it at all that day, and then, casually looking up, be astonished, even momentarily disoriented by what you see. So it is with family history. One can go about one’s life with no thought of the past, and then, as if waking from a dream, be astonished to see that you are living within its enclosure.