Whiting Award Winners
Since 1985, the Foundation has supported creative writing through the Whiting Awards, which are given annually to ten emerging writers in fiction, nonfiction, poetry, and drama.
A prophet is never recognized in his own country, especially when that country has fallen into the mouths of dragons. Bob waves to a woman in a BMW across the street. It’s his lawyer, Christine. “Is me, Bob!” She closes the tinted windows and weaves through traffic. There was a time when BMW stood for Bob Marley and the Wailers. He thinks of the foolishness of that now.
He returns to the park, searching for the boy from the night before. He wants to shine his shoes again, to see the light in his eyes from Africa reflected there. In the daylight, the park is different from how he remembered it, but the boy’s tree still leans, and there’s a man selling peanuts and asham.
“You see the little youth that sleep inna the park?"
"Which one?"
“The one with the play-play guitar."
“Oh, me remember him. Him in juvenile detention! Is a bad youth.”
“No. Me see him last night.”
“Him kill a Chinie man in August town. Man-slaughter."
It doesn’t make sense. Bob has a feeling that he has stepped into the middle of someone’s dream. The fall-down skin itches and there is a dull pain behind his eyes. An idea comes to him.
“You know Bob Marley?”
“Yeah?”
“What if me tell you him come back?”
He tried to swerve around her but, instead, went into a slide. The reds and yellows in the road stretched out. Cottonwood leaves roared in his head. His bowels shuddered. Even before he struck the girl and hurled her into the creek bed, he felt all the familiar habits of the world begin to recede.
Rising at four, the students bow to the Buddha one hundred and eight times, and sit meditation for an hour before breakfast, heads rolling into sleep and jerking awake. At the end of the working period the sun rises, a clear, distant light over Su Dok Mountain; they put aside brooms and wheelbarrows and return to the meditation hall. When it sets, at four in the afternoon, it seems only a few hours have passed. An apprentice monk climbs the drum tower and beats a steady rhythm as he falls into shadow.
Later, when O’Neil imagines the accident—in the days and weeks that follow, and then for years to come—he imagines that it occurs in silence, and that his parents’ eyes are closed. Their eyes are closed like children asleep in a car at night, their faces and bodies in perfect, trusting repose, his father at the wheel, his mother beside him, and though it makes no sense to think it, he sees them holding hands—as O’Neil will one day hold his daughter’s hand when a nightmare has awakened her, to tell her that he is there beside her, that in sleep we have nothing to fear.
In the gone world of Roman Vishniac’s book
of photographs of Jewish Eastern Europe,
which we sit down to look over,
my rather recognizes for certain only
the village idiot of a Munkács neighborhood,
Meyer “Tsits,” whom they use to tease:
“Your mother has breasts,”
the children would say as they passed,
and frothing with rage he would give chase
some years before breasts and Meyer were ash.
Was I sad to leave the country? Is that where I was born? Am I my grandmother’s child? Am I a child of potion? Am I a child of folklore, or family crisis, some need for gender balancing? Maybe some need to keep my father? And who is my father too, is he Buddy my daddy, or is he some country man whose lasting seed my Grandma’am could pickle till it got to Detroit? Maybe a man prone to girls, maybe Mr. Howell Jones or Mr. Harold Grayson Senior or maybe his brother who looks nothing like him. Are my brothers really brothers to me, or am I sister to bay leaf and scorched root of cayenne?
A prophet is never recognized in his own country, especially when that country has fallen into the mouths of dragons. Bob waves to a woman in a BMW across the street. It’s his lawyer, Christine. “Is me, Bob!” She closes the tinted windows and weaves through traffic. There was a time when BMW stood for Bob Marley and the Wailers. He thinks of the foolishness of that now.
He returns to the park, searching for the boy from the night before. He wants to shine his shoes again, to see the light in his eyes from Africa reflected there. In the daylight, the park is different from how he remembered it, but the boy’s tree still leans, and there’s a man selling peanuts and asham.
“You see the little youth that sleep inna the park?"
"Which one?"
“The one with the play-play guitar."
“Oh, me remember him. Him in juvenile detention! Is a bad youth.”
“No. Me see him last night.”
“Him kill a Chinie man in August town. Man-slaughter."
It doesn’t make sense. Bob has a feeling that he has stepped into the middle of someone’s dream. The fall-down skin itches and there is a dull pain behind his eyes. An idea comes to him.
“You know Bob Marley?”
“Yeah?”
“What if me tell you him come back?”
He tried to swerve around her but, instead, went into a slide. The reds and yellows in the road stretched out. Cottonwood leaves roared in his head. His bowels shuddered. Even before he struck the girl and hurled her into the creek bed, he felt all the familiar habits of the world begin to recede.
Rising at four, the students bow to the Buddha one hundred and eight times, and sit meditation for an hour before breakfast, heads rolling into sleep and jerking awake. At the end of the working period the sun rises, a clear, distant light over Su Dok Mountain; they put aside brooms and wheelbarrows and return to the meditation hall. When it sets, at four in the afternoon, it seems only a few hours have passed. An apprentice monk climbs the drum tower and beats a steady rhythm as he falls into shadow.
Later, when O’Neil imagines the accident—in the days and weeks that follow, and then for years to come—he imagines that it occurs in silence, and that his parents’ eyes are closed. Their eyes are closed like children asleep in a car at night, their faces and bodies in perfect, trusting repose, his father at the wheel, his mother beside him, and though it makes no sense to think it, he sees them holding hands—as O’Neil will one day hold his daughter’s hand when a nightmare has awakened her, to tell her that he is there beside her, that in sleep we have nothing to fear.
In the gone world of Roman Vishniac’s book
of photographs of Jewish Eastern Europe,
which we sit down to look over,
my rather recognizes for certain only
the village idiot of a Munkács neighborhood,
Meyer “Tsits,” whom they use to tease:
“Your mother has breasts,”
the children would say as they passed,
and frothing with rage he would give chase
some years before breasts and Meyer were ash.
Was I sad to leave the country? Is that where I was born? Am I my grandmother’s child? Am I a child of potion? Am I a child of folklore, or family crisis, some need for gender balancing? Maybe some need to keep my father? And who is my father too, is he Buddy my daddy, or is he some country man whose lasting seed my Grandma’am could pickle till it got to Detroit? Maybe a man prone to girls, maybe Mr. Howell Jones or Mr. Harold Grayson Senior or maybe his brother who looks nothing like him. Are my brothers really brothers to me, or am I sister to bay leaf and scorched root of cayenne?