Whiting Award Winners
Since 1985, the Foundation has supported creative writing through the Whiting Awards, which are given annually to ten emerging writers in fiction, nonfiction, poetry, and drama.
In the seventeenth century, his Holiness the Pope adjudged beavers to be fish. In retrospect, that was a zoologically illogical decision; but beavers were not miffed at being changed into fish. They decided not to truckle their new specification, not to be perfect fish, textbook fish; instead they became fanciful fish, the first to have furry babies, the first to breathe air and the first fish to build for themselves commodious conical fortresses in the water.
As the icon passes on its route through the crowds, pilgrims struggle to get close enough to touch the pavilion, running their hands ardently over its sides. Women walk toward it on their knees. Hundreds of these pilgrims have waited all night in the courtyard of the church, hoping for dreams of the Virgin. Families who want a favor from the Virgin often designate a female member to come to Tinos and crawl to the church on her knees up the main street, while motorcycles and cars speed around her. The shots of the women performing this act make them look like amputees, as if the logic of this beseeching forces them to impersonate the disabled in order to be healed.
In the locker room we unhooked our bras, hoping
shower steam kept us invisible,
but our souls showed, our prepubescent fuzz.
Stockings hung from shower rods like biblical snakes.
Who would learn first? we wondered, and drew breasts
in goofy loops until Sister Angelica banged
her ruler, and we printed the same confession
a hundred times, her shadow crossing
our spiral notebooks, her eyes like old
spiders. Ginnie learned and got a heart-shaped
locket, then a shotgun wedding ring.
Heather gave birth so often she forgot,
she said, what caused it. Becky’s womb was lost
in an abortionist’s garage. We said good-bye
in the Immaculate Conception parking lot.
Still, nuns click their beads in memory of us,
how we strolled, arms linked, singing,
into the world of women where all deaths begin.
The man asks, Do you have a family? My thinking
brushes the air between us like a wet mark
stains white paper. My mother’s mother, dead
twenty-two years. A stone house. The ants I’ve killed.
Robyne, who, when someone hurls
toward me a small cruelty, cries. Memphis in August.
My twin brother crunching ice. All the cousins
I’ve made. Walking amongst cedar trees.
The van’s front windows were slathered with blood, and inside, a whole brood of furry lapdogs were going wild. They leapt over the captain’s chair, running along the dash and gauges, and the dogs were soaked in blood, their fur syrup-streaked, their whiskers drooping with it. One lapdog was desperately pawing red streaks on the glass, so that the driver’s window was greasy with a thick, dirty paste.
There are the trash eaters: there are the diamond eaters. The diamond eaters are biblical; the trash eaters only so much in that they are lepers. I am on the side of the trash eaters, though I have eaten so many diamonds they are now poking through my skin. Everyone tries to figure out how to overcome the embarrassment of existing.
In the seventeenth century, his Holiness the Pope adjudged beavers to be fish. In retrospect, that was a zoologically illogical decision; but beavers were not miffed at being changed into fish. They decided not to truckle their new specification, not to be perfect fish, textbook fish; instead they became fanciful fish, the first to have furry babies, the first to breathe air and the first fish to build for themselves commodious conical fortresses in the water.
As the icon passes on its route through the crowds, pilgrims struggle to get close enough to touch the pavilion, running their hands ardently over its sides. Women walk toward it on their knees. Hundreds of these pilgrims have waited all night in the courtyard of the church, hoping for dreams of the Virgin. Families who want a favor from the Virgin often designate a female member to come to Tinos and crawl to the church on her knees up the main street, while motorcycles and cars speed around her. The shots of the women performing this act make them look like amputees, as if the logic of this beseeching forces them to impersonate the disabled in order to be healed.
In the locker room we unhooked our bras, hoping
shower steam kept us invisible,
but our souls showed, our prepubescent fuzz.
Stockings hung from shower rods like biblical snakes.
Who would learn first? we wondered, and drew breasts
in goofy loops until Sister Angelica banged
her ruler, and we printed the same confession
a hundred times, her shadow crossing
our spiral notebooks, her eyes like old
spiders. Ginnie learned and got a heart-shaped
locket, then a shotgun wedding ring.
Heather gave birth so often she forgot,
she said, what caused it. Becky’s womb was lost
in an abortionist’s garage. We said good-bye
in the Immaculate Conception parking lot.
Still, nuns click their beads in memory of us,
how we strolled, arms linked, singing,
into the world of women where all deaths begin.
The man asks, Do you have a family? My thinking
brushes the air between us like a wet mark
stains white paper. My mother’s mother, dead
twenty-two years. A stone house. The ants I’ve killed.
Robyne, who, when someone hurls
toward me a small cruelty, cries. Memphis in August.
My twin brother crunching ice. All the cousins
I’ve made. Walking amongst cedar trees.
The van’s front windows were slathered with blood, and inside, a whole brood of furry lapdogs were going wild. They leapt over the captain’s chair, running along the dash and gauges, and the dogs were soaked in blood, their fur syrup-streaked, their whiskers drooping with it. One lapdog was desperately pawing red streaks on the glass, so that the driver’s window was greasy with a thick, dirty paste.
There are the trash eaters: there are the diamond eaters. The diamond eaters are biblical; the trash eaters only so much in that they are lepers. I am on the side of the trash eaters, though I have eaten so many diamonds they are now poking through my skin. Everyone tries to figure out how to overcome the embarrassment of existing.