Whiting Award Winners
Since 1985, the Foundation has supported creative writing through the Whiting Awards, which are given annually to ten emerging writers in fiction, nonfiction, poetry, and drama.
Maybe he pictured just the nail,
the slight swirl in the center of the head and raised
the hammer, and brought it down with fury and with skill
and sank it with a single blow.
Not a difficult truck for a journeyman, no harder
than figuring stairs or a hip-and-valley roof
or staking out a lot, but neither is a house,
a house is just a box fastened with thousands of nails.
At a party, I met a mercenary. He had fought Communists in Afghanistan before fighting Communists in Nicaragua. He described a process invented by the Russians to strip the skin off Afghan rebels. “It was psychological warfare disguised as chemical warfare,” he said. “The Moslem believes in the ‘pure warrior,’ sanctity of the body, that sort of thing. When he saw row after row of bodies with the skin peeling off, he went mad.” The mercenary drank his champagne. “A Moslem believes the skinless soul is doomed. Gone to hell.”
VANESSA: Have you ever met a black woman…you know…in like, real life that talks like that?
GUS: I’m sure I have.
VANESSA: I see.
GUS: That’s why I think this matters so much. My work is really interrogating my own interiority. But having you present my work, I’m being more true to myself by exposing my inner self through you. Creating a real life version of …the black woman inside me. To be enjoyed by all. I want her voice to be heard. I want to create her with you.
VANESSA: Oh my god. I just read an article about this in The Atlantic. What did they call it? Uhph—Racial Tourism! That’s it!
GUS: That’s a new one.
VANESSA: No it’s like…“Let me play double-dutch with the black girls on the playground cause they make me feel all empowered and fierce. They can teach me fun comebacks and how to wag my finger and I can be just as fierce and fabulous as them, but without the burden of actually being a black girl.” I got that right?
GUS: Whoa…You don’t know me.
VANESSA: I don’t.
GUS: I’m not a racist.
VANESSA: This is really awkward for you.
For me, to be a feminist is to answer the question “Are women human?” with a yes. It is not about whether women are better than, worse than or identical with men. And it’s certainly not about trading personal liberty – abortion, divorce, sexual self-expression—for social protection as wives and mothers, as pro-life feminists propose. It’s about justice, fairness and access to the broad range of human experience. It’s about women consulting their own well-being and being judged as individuals rather than as members of a class with one personality, one social function, one road to happiness. It’s about women having intrinsic value as persons rather than contingent value as a means to an end for others: fetuses, children, “the family,” men.
The dining room was empty. There were dragons – dragon ashtrays, dragon statues, dragons carved into posts. In a remarkably misguided attempt at décor, there was also a profusion of mirrors. The result was upsetting.
The shambles of the gods stretches for miles,
a salvage yard where the smell of hot chrome rises,
where finned bodies lie beached and rusting,
and their names recall great chiefs
and tribes and the empowering animals.
Thunderbird, Winnebago, Mustang, Pontiac –
you must say these names out loud. You must
strip the radios in which the myths survive.
Repeat: Wi-Yuh returns to abolish the custom of killing
the beasts for their names. Leave the road maps
on the dashboards. Learn the song of spawning fish.
Maybe he pictured just the nail,
the slight swirl in the center of the head and raised
the hammer, and brought it down with fury and with skill
and sank it with a single blow.
Not a difficult truck for a journeyman, no harder
than figuring stairs or a hip-and-valley roof
or staking out a lot, but neither is a house,
a house is just a box fastened with thousands of nails.
At a party, I met a mercenary. He had fought Communists in Afghanistan before fighting Communists in Nicaragua. He described a process invented by the Russians to strip the skin off Afghan rebels. “It was psychological warfare disguised as chemical warfare,” he said. “The Moslem believes in the ‘pure warrior,’ sanctity of the body, that sort of thing. When he saw row after row of bodies with the skin peeling off, he went mad.” The mercenary drank his champagne. “A Moslem believes the skinless soul is doomed. Gone to hell.”
VANESSA: Have you ever met a black woman…you know…in like, real life that talks like that?
GUS: I’m sure I have.
VANESSA: I see.
GUS: That’s why I think this matters so much. My work is really interrogating my own interiority. But having you present my work, I’m being more true to myself by exposing my inner self through you. Creating a real life version of …the black woman inside me. To be enjoyed by all. I want her voice to be heard. I want to create her with you.
VANESSA: Oh my god. I just read an article about this in The Atlantic. What did they call it? Uhph—Racial Tourism! That’s it!
GUS: That’s a new one.
VANESSA: No it’s like…“Let me play double-dutch with the black girls on the playground cause they make me feel all empowered and fierce. They can teach me fun comebacks and how to wag my finger and I can be just as fierce and fabulous as them, but without the burden of actually being a black girl.” I got that right?
GUS: Whoa…You don’t know me.
VANESSA: I don’t.
GUS: I’m not a racist.
VANESSA: This is really awkward for you.
For me, to be a feminist is to answer the question “Are women human?” with a yes. It is not about whether women are better than, worse than or identical with men. And it’s certainly not about trading personal liberty – abortion, divorce, sexual self-expression—for social protection as wives and mothers, as pro-life feminists propose. It’s about justice, fairness and access to the broad range of human experience. It’s about women consulting their own well-being and being judged as individuals rather than as members of a class with one personality, one social function, one road to happiness. It’s about women having intrinsic value as persons rather than contingent value as a means to an end for others: fetuses, children, “the family,” men.
The dining room was empty. There were dragons – dragon ashtrays, dragon statues, dragons carved into posts. In a remarkably misguided attempt at décor, there was also a profusion of mirrors. The result was upsetting.
The shambles of the gods stretches for miles,
a salvage yard where the smell of hot chrome rises,
where finned bodies lie beached and rusting,
and their names recall great chiefs
and tribes and the empowering animals.
Thunderbird, Winnebago, Mustang, Pontiac –
you must say these names out loud. You must
strip the radios in which the myths survive.
Repeat: Wi-Yuh returns to abolish the custom of killing
the beasts for their names. Leave the road maps
on the dashboards. Learn the song of spawning fish.