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To remain     ::        is to grieve
                        ::        is to answer
                        ::        what side of the río
                                  we crown
                        ::        or
                        ::        where your ancestors
                                  Coffin
 

There are no limits to our verbs, our forms:

                                                                        think of the knife

that slits an orange or bundled iris stems, the one strapped

to the rooster’s varnished spur. The dagger, poniard, dirk.

Edge that snips the line, whittles an owl, juliennes, traces a lip.

A cut, an incision, a gouge. In Sudan, the story goes, when the slogan

of reform was The Future’s in Your Hands, men scavenged the streets

waving machetes, hacking off hands above the wrist, asking

How will you hold the future now? The stiletto, the skean, the scythe,

The choosing, the mark, the tool. Beneath a concrete bridge,

shirtless & drunk, a boy works his way through the swallows’ nests,

slashing until each mud cone-shape drops into the river, dissolves.

Yet to say so is hardly enough. To say pigsticker’s, bayonet, shiv.

A bobwhite sounds through larks

and jays, the wringing-wet shade,

as in the first world, before Adam

understood their sharp iambs,

when the refrain could’ve been

anything’s: plant or animal, or light

so pure it sang. Even now

how absolute, how wondrously

primitive the singularity rings –

shouting its name, its name,

its name… till from elsewhere

an echo swells through April-thick wings

as if addressing some question

on the presence of parallels.

What you type and submit appears to you attributed to You. What he replies and enters comes from Partner. There is, as it turns out, a lot to say while watching Partner look at you watching. He is, to begin with, in a room of some kind, particular, contingent, “real.” With art and clocks and books and pillows and cigarettes and mail and daylight, or lamplight, with a bed or desk or basement sofa, with doors you can ask him to open, bags he may or may not empty, of content you may deduce about. The bottoms of his socks are dirty. You give it to him that his socks are dirty, that his door is ajar, that his grin is telling. “Partner: Are you for real?”

I had a husband. He was alive and I was yelling at him from upstairs, yelling downstairs, yelling, Ray! I can’t find them! They’re not here! And my husband did not answer, which annoyed me, because he frequently did not answer my questions or my calls in the way that the people you spend the most time around often do not feel obliged to do. I yelled down the stairs some more, and then I walked down the stairs and I saw him, with his head kind of bent to the side on his left shoulder and his legs straight and turned out and his arms draped over the sides of the easy chair as if the easy chair were a piece of clothing and he was wearing it like a cape. His eyes were closed and his mouth was slack. I walked up to him and yelled at him, which is when I realized that there was another reason he was not answering me, and so I shook him, which did nothing but move him, slightly. He was a big man, with big hands and freckles all across his face, and some white hair left on the top of his head. He was very handsome. 

People in the street referred to her as al-tarsha, the deaf woman, and, among the Arabs in the marketplace, everyone and everything in her household was known in elation to the tarsha: the deaf woman’s father, the deaf woman’s home, her maid, her bicycle, her car, her husband. The motorcycle with which she had won an exhibition race on the Corniche in the early forties and which was later sold to a neighbor continued to be known as the tarsha’s mutusikl. When I was old enough to walk alone on the streets of Ibrahimieh, I discovered that I too was known as the tarsha’s son.