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                    MOSES

yo ass gon rise up to yo full potential too

gon git up off dis block

man

you remember

dat sunday school

ol reverend Missus be like

                    (as reverend missus)

sed uh

do you wanna cross dat river now chillun

sed uh

do you wanna cross dat river now chillum

                    KITCH

                    (gasping)

pass ovuh

                    MOSES

yeah nigga damn

i feel like we cud do dis shit

you feel me

git up off dis block

                    KITCH

amen!

                    MOSES

be all we cud be

                    KITCH

yes lawd!

“The American girl will judge the leg contest!” they announced. I was still hoping that I had misunderstood them, even as German techno music was turned on and all the boys in the camp, ages eight to fourteen, were paraded out behind a screen that hid their bodies from the waist up; identifying numbers had been pinned to their shorts. I was given a clipboard with a form on which to rate their legs on a scale from one to ten. Gripped by panic, I stared at the clipboard. Nothing in either my life experience or my studies had prepared me to judge an adolescent boys’ leg contest. Finally the English teacher, who appeared to understand my predicament, whispered to me some scores of her own devising, and I wrote them on the form as if I had thought of them myself.

Prancing down the building’s stairs, Hui concentrated again on the boy who had stopped returning her calls. Acknowledging another’s pain obscured one’s own. Hui wasn’t ready yet to accept that. From the window, Meng watched her granddaughter walk up the tree-lined street. The old woman’s longing was like that of a child, featuring prominently in her eyes, which captured that spirit from her youth. It would have been easy for anyone to picture what she had looked like back then, if anyone had been there.

The experience of reading Sex and Race is one of embrace and recoil as Rogers indiscriminately loads us down with the provable and the forever dodgy, the serious and the frivolous. Sometimes his footnotes, not always adequate or acceptable, tell when he was at work on a given aspect of his subject, in the way that an itemized credit card bill is a diary, a record of movement. The references go in clusters: in the 1920s, he was reading about Syria, Palestine, Arabia, and Persia; in the 1930s, he was reading the memoirs of English travelers in Africa. Sometimes, he clearly couldn’t go back to a particular library or text to check his facts again. And sometimes Sex and Race reads as though it had threatened to consume him, because the first-person voice breaks through in the book at times of what could be called narrative stress.

A friend asks, “What are you waiting for?

The straw that breaks the camel’s back?”

Maybe I am the straw.

Maybe I am hay. I made a list of rhyming words:

Bray, flay, array.

They all seemed to relate to farms, decaying things,

gray days, dismay.

I am recently reckless about making a display

of my unhappiness. Perhaps you may survey it.

Perhaps I may stray from it, go to the wrong home

by accident and say, “Oh! Here already?”

You know I’m fraying and just watch it.

You don’t even try to braid me together.

VERA: Have I told you about the lesbian who tried to seduce / me?

EMMA: Yes.

VERA: She showed up at the house, saying she has suck a big, whaddayacallit.

EMMA: Clitoris.

VERA: Clitoris, right, and she said it would be terrific, and all that. And I said no thank you, and she went away. Nice woman. Very pretty, actually.