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-   Askkorealaw dot com Q and A

- Q. My dirty husband is sexing with our daughter’s tutor. Will I get rich if I divorce him or should I make him suffer?

-   A. Make him suffer.

Although, my wife and daughter live in America, I don’t think they’d know if I lit myself on fire,

how will they know that I’m having an affair?

That was a joke.

They call us the goose fathers, I could look that up for you.

-   Search: Goose father origin

-   Wikipedia Korea

Aha.

-   The goose father is a Korean man who works in Korea while his wife and children stay in an English-speaking country for the sake of the children’s education. / The term is

The term is inspired by the fact that geese migrate, just as the goose dad must travel a great distance to see his family.

And she then imagines that she sees the flock today because today she is feeling forlorn and abandoned, like a small girl, and doubting and the birds are on a long journey, the journey perhaps of their southern flight for the winter and she also would like to travel, would like some kind of flight, would like an outside of her ideas, the labyrinth of codes and conduct which keeps her close, inside of a closed circuit, and it is only her lover, this carpenter in a Californian city, who had undone the right bands, who has leaked her soul out onto air again, like the small pockets of air beneath the bird-grey wings and lifting them, today, outside of the girl’s window and into the sky.

Often, the three of them—burro, horse, rider—would simply stand in the middle of the plains. Aside from the occasional sigh or the halfhearted attempt at swatting away an insect, they all stood still, staring into the avoid. Brown flats, blue wall. From his animals, with their serenely sad, bulge-eyed gaze, Håkan seemed to have learned to gape into space. To this absent expression, he added a drooping jaw. They merely stood, completely absorbed by nothing. Time dissolved into the sky. There was little difference between landscape and spectators. Insensible things that existed in one another.

The experience of reading Sex and Race is one of embrace and recoil as Rogers indiscriminately loads us down with the provable and the forever dodgy, the serious and the frivolous. Sometimes his footnotes, not always adequate or acceptable, tell when he was at work on a given aspect of his subject, in the way that an itemized credit card bill is a diary, a record of movement. The references go in clusters: in the 1920s, he was reading about Syria, Palestine, Arabia, and Persia; in the 1930s, he was reading the memoirs of English travelers in Africa. Sometimes, he clearly couldn’t go back to a particular library or text to check his facts again. And sometimes Sex and Race reads as though it had threatened to consume him, because the first-person voice breaks through in the book at times of what could be called narrative stress.

If there is a ground, then there are bodies beneath it.

If the bodies know my name, then I am said to be protected.

If I am spoken for, then I could've died a number of times.

If I am still here, then I am speaking for the dirt.

If there is dirt, then there is my mouth wet and ripe with questions.